Prayer: As
easy as following the directions
3rd
in the series on prayer
RUMC
10/9/11
Today
we start with the top ten Christian prayers of all time-- Backed by literally
minutes of exhaustive guessing, and speculation here are the world’s most
popular prayers
#10
The Jesus Prayer
#9 Children's Bedtime Prayer
#8 A Table Blessing -
#7 Christ Be With Me-
#6 The Irish Blessing-
#5 Make Me an Instrument of Your Peace
#4 Serenity Prayer-
#3 Silent Prayer
#2 Twenty-Third Psalm
#1 The Lord’s Prayer
Now
we might quibble about whether a prayer belongs at number 2 or number 3, but I
suspect we can all agree that the Lord’s Prayer is the number one most popular
prayer in all Christianity.
Of
all the prayers Jesus prayed- this is the standout because it was his response
to the disciple’s request, “Lord teach us to pray.”
So
in any series of sermons on prayer we would be remiss to skip over this
sometimes too familiar, sometimes too popular prayer.
So
let’s look at the Lord’s Prayer as a model for our praying and see what we can
learn.
Before
we begin, we have to get something straight.
Did you in notice reading Matthew this morning, is that he forgot to put
½ the Lord’s Prayer in today’s scripture reading. Did you notice that? Where is “For thine is the kingdom and the
power and the Glory forever AMEN?” We call that last part the Doxology. Which means praise.
The
truth is that we pretty sure that Jesus said that part of the prayer. In modern translations both Luke and Matthew,
end Jesus prayer with “As we forgive those who trespass against us.” If you worship with our Catholic friends, or
some Lutherans, you had better stop there, or you will be praying that Doxology
by yourself.
So
where did that last part come from? The
early church seems to have adopted this doxology, which is certainly faithful
to the spirit of Jesus prayer, as a way to conclude the Lord’s Prayer. Somehow, at some time, it was included in
some of the scrolls of the Gospel of Matthew. It is very interesting to study the
differences between various Biblical manuscripts. (Or ancient copies of the Bible) Virtually all scholars agree that the
Byzantine scrolls that contain the Doxology to the Lord’s Prayer are not the
earliest or the most accurate scrolls we have.
So,
you might ask, why do we pray it? Do we
pray it that way because we have always done it that way? Well, not quite. You all remember the King James Version of
the Bible? In 1611, 47 of the best English
scholars of the day prepared a new English translation of the Bible. Given the information they had available at
that time, they believed the doxology to be part of the prayer in Matthew, so
they included it. It was still not part
of Luke.
So
the answer to why we pray it that way is because the King James Version of the
prayer in Matthew is worded that way. Today
I am considering the Doxology to be a faithful, but not authentic, part of the Lord’s
Prayer.
Phew,
now that we have that out of the way, we ask ourselves again, what can we learn
from this model for prayer?
First, notice how the prayer
starts and ends. The introduction “Our
father which art in heaven, hallowed be thy name.” and the Doxology “For thine is
the kingdom and the power and the glory forever. AMEN.”
They both point to God. They are
like the bookends that hold the whole prayer together. God is the beginning and the end of
prayer. Prayer starts with God and ends
with God. God is the Alpha and the
Omega. God is the source of prayer, and
the goal of prayer. The directions Jesus
gave us in this example, say to start and end with God.
If
prayer is our idea, a human construct, we are in trouble. If prayer starts with us then the first goal
of prayer would be to get God’s attention.
Maybe we would be burning offerings, or human sacrifice, or like the
priests of Baal, dancing and shouting and cutting ourselves. If prayer ends with us, we are fully
responsible for answering prayer. Again,
we are in big trouble.
The
truth is that prayer is not a human idea.
Prayer is not our idea. Prayer is
God’s idea. God wants to hear you even more
than you want to pray. God is more
willing to answer your prayers than you would ever believe.
So
what does that mean for our praying?
It
means, first, that since the invitation is God’s. Since God invites us to pray, and God since wants
to hear our prayers. We should go boldly
into prayer. Go to God and boldly pray
to the God who is already waiting for you.
Second,
spend some time praising and adoring God.
One of my pet peeves when the kids were at home is walking in the door
and being hit with all the problems of the day.
Granted I’m not anywhere near as understanding as God, but a little
conversation and reconnecting would have been appreciated. Spending a little time connecting with God,
praising God, thanking God, adoring God, worshipping God, being amazed in God’s
presence, goes a long ways to enriching a prayer life. One of the things I do is practice using
different names for God. You don’t have
to call God “father” all the time. There
is a list of almost 200 names for God on the computer desk back there. Depending on your emotional condition and
needs for the day, you may find some names more meaningful at one time and
others more meaningful at others.
•
So the first lesson is; you are here by God’s invitation praise
God boldly. Pray boldly and praise
God boldly again.
When you pray, pray like
this “Our father which art in heaven hallowed be thy name. For thine is the kingdom and the power and
the glory for ever amen.”
The
second thing I notice is the
attitude of Jesus’ prayer. Payer is not
to be a list of demands.
Jesus
prays thy kingdom come, thy will be
done, on earth as it is in heaven.
I
suppose if this were a legal contract, you might consider this boilerplate
language. A sentence that you include in
every single prayer. Even though we
might not include it in every prayer we pray, we need to pray every prayer in
this attitude. “thy kingdom come, thy will be done, on earth as it is in heaven.”
How
could it be otherwise? God is God, after
all. I will never beat God in an arm
wrestling contest. I will never convince
God that God is wrong. My will is never
going to supersede God’s will. My plans
are never going to beat God’s plans. My
ways are never going to be better than God’s ways. And we need to remember that. Maybe this sentence is more of an attitude
adjustment for us than anything else, but we need it don’t we. Saying it frequently, as we pray the Lord’s
prayer is a great reminder that we are not engaged in debate with God, we are
not trying to bribe God or manipulate God.
Prayer is the awesome opportunity for the created creature to be in
intimate prayer relationship with the divine creator.
Part
of our prayer needs to be asking God to align our will with God’s will. Our desires, with God’s intentions. Our prayers with God’s plan. We must pray as Jesus prayed, “Not my will,
but thine be done.” That is the proper humble
attitude for prayer.
When
you pray, pray like this. Not my kingdom but thy kingdom. // Not my will but thy will. // Not in heaven as it is on earth, but on
earth as it is in heaven.
Finally, we come to the supplications
in the Lord’s Prayer. This is the part
of prayer with which most of us do not need help. A supplication is humbly asking God for what
we need. We do a pretty God job of
thinking up things for which we can ask God
I
want you to notice two things here, though.
Notice that Jesus asks for bread.
Not cars, private jets, winning lottery tickets, or fame. I’m not saying it is wrong to pray for those
things. (Though I have to wonder). What I am saying is that Jesus felt free to ask
for even the simplest things. In God’s
eyes, there is nothing that is too unimportant to be included in prayer. I used to have a quite able-bodied friend in
high school, who prayed for parking places close to the mall entrances. I always mocked him a little, but you know if
Jesus can pray for bread, who am I to say that Kevin can’t pray for parking a
parking spot? God may see fit to provide
the parking spot, or not in favor of providing the opportunity for a little
exercise.
I’m
being a little facetious, there. But the
fact is God wants us to pour our hearts out to him in prayer. No matter how little it may seem, it doesn’t
make any difference it is up to God to
decide what to do with them. Pour out
every prayer, even the smallest, and let God sweat the details.
On
the other hand, I want you to notice that Jesus also prays for forgiveness, as
we forgive, and protection from evil.
This is the flip side of what I just said. Those are no small requests. Forgiveness of our sins from the holy God
almighty, and protection when we face the cosmic forces of temptation and evil
are heavy-duty requests of eternal and cosmic importance. I cannot think of any prayers that are
weightier than those are. And it is OK
to take those to God too.
Little
things, big things; irritations or crises; bread or salvation; a parking place
or a new kidney for our Brandi. They are
all important prayers and God wants to hear them all. Whether you consider them important or not. . Pray
whatever prayers are on your heart and let God sweat the details.
When
you pray, pray like this: “Give us the little things like, our daily bread and
give us the big things like forgive us our trespasses and lead us not into
temptation.”
Without
exaggerating, I am pretty sure there have been millions of sermons on the
Lord’s Prayer. You May have heard dozens. I have probably preached my share; I am
guessing 10-15. But each one hopefully
finds a new Gem in this most popular of Christian prayers.
Today
we have mined three things from the Lord’s Prayer.
And that is your homework this week. Pray the Lord’s Prayer every day. Make it the model for your praying. And remember…
And that is your homework this week. Pray the Lord’s Prayer every day. Make it the model for your praying. And remember…
- Come and be BOLD in
praise and prayer. You are here by
God’s INVITAION.
- Come humbly seeking God’s INSPIRATION to ALIGN
your will with God’s.
- Come with TRUST. Offer your SUPPLICATION to God. Both big and small, and let God sweat the
details.
And
now let us pray together the prayer model that Jesus gave us.
Our
Father…
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