Sunday, August 30, 2015

Getting an a+ in Jesus’ school of Prayer #8 “appeal” Reinbeck UMC 8/30/15

Getting an a+ in Jesus’ school of Prayer #8 “appeal”
Reinbeck UMC
8/30/15

The Lord’s Prayer in the New Revised Standard version has 58 words. 29 of those words… exactly ½ of the Lord’s Prayer has to do with sin-- either resisting sin, or forgiveness of sin. 50%!! … Today we are going to tackle one of the big topics: temptation.
I want to start by taking a quick straw poll. How many of you were tempted this week? How many of you were in some way tempted to do something that you knew you should not do in the last week? Maybe you did it maybe you didn’t, but you thought about it. Just raise your hand? <<<About          >>>
I could be wrong, but I’d say there are two kinds of people those who admit that they are tempted… and those who give in to the temptation to deny it.
Jeff Foxworthy became famous with his routine that started with, “you might be a redneck if… like…You might be a redneck if you have flowers planted in a bathroom fixture in your front yard. 
Let me say to you this morning…
·        You might be vulnerable to temptation if you are in a spiritual slump, but also if you are coming off of a spiritual high.
·        You might be vulnerable to temptation if you have strayed from God and never pray or read your Bible, but then you might also be vulnerable to temptation if you are faithful I your daily disciplines and feel closer to God than ever before.
·        You might be vulnerable to temptation if you are young, or if you are old.
·        You might be vulnerable to temptation if you are a new Christian or one of the saints.
·        Bottom line… you might be vulnerable to temptation, if you breathe and have a pulse.
Paul writes, “All have sinned.[i] Obviously, sin is a giving in to temptation. Temptation comes first. So Paul could just as accurately say, “All have been tempted”
Jesus is the only person who never sinned, but even he was tempted in the wilderness for 40 days. And he was tempted at other times in his life too because Hebrews says that Jesus was, “in all points tempted as we are.[ii] Jesus was TEMPTED WE ARE TEMPTED. That is part of being human.

So, we come to the last petition of the Lord’s Prayer… by the way you didn’t sleep through the sermon on forgiveness. That was Robyn’s sermon intended for last week, and of course she wasn’t here because she was with the family in Cedar Rapids. I felt like I wanted to preach this week, so we are doing these just a little out of order. She will preach hers on September 13th. In a way, even though it is out of order in the Lord’s Prayer, talking about temptation before forgiveness makes perfect sense to me.
 I didn’t think I would get very many responses if I asked you to share your temptations at this point in the message. That’s OK. Leadership Journal did the work for us. In a survey, they found the top nine areas of greatest spiritual temptation are:
1. Materialism.
2. Pride.
3. Self-centeredness.
4. Laziness.
5&6. Anger/Bitterness. Ties with Sexual lust.
7. Envy.
8. Gluttony.
9. Lying.[iii]
Now, maybe your greatest temptation is not listed there. I know that some of you struggle with the temptation to abuse alcohol or prescription drugs, others pornography, still others gossip. Whatever your greatest temptation, I want to start by asking you to remember two things
1. You are not alone… not only do all of us face temptation, but so did Jesus he was, “Tempted in all ways as we are.”[iv]
2. Temptation is not in itself sin. Some people think that it is. They think that being tempted is sinful. It is not. James says that it doesn’t become sin until those thoughts give birth to evil actions.
So let’s just start on that foundation.
1. We are all tempted- even Jesus. And 2. Temptation is not in itself sin.

Turning to the Lord’s Prayer, then, it says “Lead us not into temptation, but deliver us from evil.”
Let me say right off that God does not tempt us. James is very clear about that, No one, when tempted, should say, “I am being tempted by God;” for God cannot be tempted by evil and he himself tempts no one.”[v]
So, then, why does Jesus teach us to pray, “Lead us not into temptation?” I read eight different commentaries and a dozen sermons asking just that questions and each one of them says about the same thing. They say, “That’s a really good question.” But none of them provided a really good answer!

After careful study, reflection, and prayer, I have come to see that the answer lies in the next line, “but deliver us from evil.” I think we are talking about a 3-step process.
1. First step pray for God to protect us in times of trial and trouble.
In order to understand that, we have to know that the Greek word used in the Lord’s Prayer can be translated as “temptation,” but it is more often translated “test” or “trial.” We are all tested. That is the nature of life.; whether it is the death of a loved one as my family is facing, or financial difficulty that some of you are facing, or illness that others struggle with, or relationships which are a challenge for all of us at one time or another, or loss of a job, or persecution for one’s faith, or prejudice, or anything else. Those are the hard times that test our strength and our faith. So the first part of the answer is that this is a prayer for God to protect us in times of trial and trouble.

2. Second, this is a prayer to lead us away from temptation when we are weak. When we go through those difficult times, it is hard to keep our eyes on God. I know… when you are in the midst of those terrible times, God seems so far away and we feel weak. That is when we are most vulnerable to temptation. We think, “If only I had more money or more stuff that would solve my problem.” We think we have to handle this all our own, so we stop praying and connecting to God’s power and that makes us weak. Under times of stress, we often get tunnel vision and only think of ourselves and our problems, and that makes us weak. When life is really hard, we might be tempted to become angry or bitter at others or often times God, and that makes us weak. In our weakness, we might be vulnerable to envy those whose life seems so easy compared to ours, or we might turn to food for comfort… (let me tell you when hospice keeps plates of fresh cookies out all the time for families who are going through a hard time, I didn’t resist that temptation very well last week), some people lie to themselves or others, or they turn to alcohol, or to a lover, or gossip to focus on someone else’s problems. Worst of all we might be tempted to think that God has abandoned us, or we may be tempted to stop praying, or give up faith altogether. It is in those times when we are weakest, that we need God help the most.
John Piper says that, “sin gets its power by persuading me to believe that I will be more happy if I follow it. The power of all temptation is the prospect that it will make me happier." [vi]
 I said before that Greek word that we translate temptation is more often translated test, or trial, but temptation is a valid translation. And I think both are part of this prayer. Something like, “God protect us in times of trial, and lead us away from temptation when we are too weak.”

3. Finally, this is a prayer that if we are tempted, that God will help us to resist. in the face of the trials, in the face of the tests when we are most likely to face temptation… the prayer goes on to ask God to deliver us form evil. Keep us from acting on those temptations. Keep us from succumbing to those temptations. Keep us from letting the temptations become sin. Deliver us from turning our tempting thoughts into evil actions.
I think the spirit of this petition in the Lord’s Prayer is, “God protect us in times of trial, and lead us away from temptation when we are too weak. But Lord if we are tempted, help us to resist.” It is a brutally honest admission of our weakness and our need for God’s help.
Temptation is automatic- but sin is not.
Sin is not automatic. Evil is not automatic. Transgression is not automatic. It requires our help.
We cannot avoid temptation, but we can avoid sin. The problem is that too often, instead of avoiding it; we make plans for it ahead of time.
A father was very clear in telling his son, “Do not swim in the river.”
"OK, Dad," he answered. But he came home carrying a wet bathing suit that evening. 
"Where have you been?" demanded the father. 
"Swimming in the river," answered the boy.
"Didn't I tell you not to swim there?" asked the father. 
"Yes, Sir," answered the boy. 
"Why did you?" he asked. 
"Well, Dad," he explained, "I had my bathing suit with me and I couldn't resist the temptation." 
"Why did you take your bathing suit with you?" he questioned. 
"So I'd be prepared to swim, in case I was tempted." 
Too many of us act as though sin is a foregone conclusion so we prepare for it, trusting in God’s forgiveness, rather than resisting temptation. That is a little like intentionally wrecking our car because we have insurance. Or eating until we are sick because we have plenty or pepto bismol in the cupboard.
Jesus’ point in this petition of the Lord’s Prayer is that sin is not a foregone conclusion. Sin is not an inevitability to be prepared for.
So when you leave this place to face the trials and temptations of your week, leave your swimming suit at home and take Paul’s advice“Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore, take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. (Take the helmet of salvation, and the sword of the Spirit, which is the word of God.) With all of these, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one.. [vii] and pray, “Lead us not into temptation, but deliver us from evil.” AMEN



[i] Romans 3:23
[ii] Hebrews 4:15-16
[iii] Discipleship Journal, November / December, 1992.
[iv] Hebrews 4:15-16
[v] James 1:13
[vi] E. Lutzer, Putting Your Past Behind You, Here's Life, 1990
[vii] Ephesians 6:10-18

Monday, August 17, 2015

“Getting an A+ in Jesus’ school of prayer: ADMIT” (#6 in a series of 8 ) August 16, 2015 Reinbeck UMC

“Getting an A+ in Jesus’ school of prayer: ADMIT”
August 16, 2015
Reinbeck UMC

The Lord be with you… That’s the way a certain Lutheran pastor always started each service. He said, "The Lord be with you." The people would then respond, "and also with you.”
One Sunday the sound system wasn’t working very well. The pastor stepped up to the pulpit and said, "There’s something wrong with this microphone." 
The people responded, "AND ALSO WITH YOU!."
The truth hurts!

But truth is a hard thing to come by in our culture of blame. It seems like there always has to be someone to blame; politicians blame the other party, patients blame doctors or drugs, rioters blame the culture or injustice, or the lack of mental health care, or bad schools, kids blame parents, parents blame the schools and the other way around, in law suits lawyers blame anyone who has deep pockets, consumers blame manufacturers, manufacturers blame suppliers,.. and around and around it goes. There are so many fingers pointing so many directions. I don’t know who’s responsible any more, if anybody. Perhaps we might characterize our culture as one of non-responsibility. No one wants to be responsible for anything. And everyone wants someone to blame.

Well let the buck stop here and let me say right here and now that there is something wrong with me, and I take full responsibility or full irresponsibility.
What’s wrong with me?  Where do I start… but specifically it is the same thing that’s wrong with you, and you, and you, and all of you.  It is the same thing that is wrong with the whole human race.  It goes by many aliases: greed, selfishness, lying, hurting or killing others, stealing, putting others down, gossiping, adultery… well there are too many aliases to name.  The bottom line it is sin. 
Sin is what’s wrong with me and what’s wrong with you.  It is the universal affliction of the human race, Paul writes “ALL have sinned and fallen short of the glory of God.”[i] Not a few, not some, not everyone else, but ALL.  Let there be no mistake about that.

That is why in the Old Testament there was a Day Of Atonement when the sins of all the people were placed on a goat (called a scape-goat) and it was driven away into the wilderness taking the sins with it.
With Jesus, came a different concept.  Jesus taught that forgiveness is a fundamental part of God’s nature and was available by asking. He told the Paralytic, “your sins are forgiven.[ii]” Jesus taught , “forgive seventy times seven”[iii] Jesus said, “Forgive, and you will be forgiven;”[iv] Jesus said “her sins, which were many, have been forgiven.”[v] Jesus said my blood of the covenant which is poured out for the forgiveness of sins.”[vi] Finally Jesus said, “repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are my witnesses.”[vii] Jesus taught of a God was like the father in the parable about a son who went away and squandered his inheritance and the father welcomed him back with open arms.[viii]
To Jesus, God was the father offering forgiveness to his lost children because God is loving forgiveness That is a fundamental part of his nature.
Of course in the grand scheme of things Jesus died for our sins saying “Father forgive them.”[ix]

So our sins are forgiven by Jesus. Why does Jesus teach us to pray “Forgive us our sins.”  In this 6th sermon in our series “Getting an A+ in Jesus’ School of prayer.”  We come to the phrase “Forgive us our sins,” or debts, or trespasses… whatever you prefer.  So today we tackle admitting our sins to God.
So Today, I want to try to answer the question, “Why we confess” but I also want to talk about the proper attitude for confession and the proper response to God’s forgiveness.

So, Why do we need to confess? A man by the name of Val Patterson died on in 2013 due to cancer. He knew the end was coming, so he wrote his own obituary. Because of the things he said, it went viral. One of the things that he said was: "Now that I have gone to my reward, I have confessions and things I should now say. As it turns out, I AM the guy who stole the safe from the Motor View Drive Inn back in June 1971. I could have left that unsaid, but I wanted to get it off my chest."
Notice he said, “I could have left it unsaid, but I wanted to get it off my chest.”  That’s exactly why we have to confess and ask forgiveness.  Sin sits on our chests like a 6 ton elephant. Guilt will eat us up like a cancer growing from the inside out.  We need to ask forgiveness not because God needs us to confess before we can be forgiven…  remember we are already forgiven. We need to ask forgiveness because WE NEED TO in order to live with ourselves.  Why does Jesus teach us to confess?  Because WE need to get it off our chest.  WE need to be reminded of our forgiveness.  We confess because we  NEED to confess.

So, what is the proper attitude or approach to confession?
In his autobiography in 2004, Pete Rose finally admitted that he bet on baseball games while employed as manager of the Cincinnati Reds — an infraction that produced a lifetime ban from baseball. Not too long after that, he began using his website to personally apologize to each of the fans he had failed or offended. In fact, for only $350 (plus $4.99 shipping handling), Pete Rose will send you a personalized autographed baseball that reads, "I’m sorry I bet on baseball."
Do you think Pete Rose has the right attitude for confession?  I don’t stand in judgment of him, but it seems like he doesn’t.  First he profited by betting on the game he loved.  Now he profits by selling confession to any fan with $350 (+ $4.99 shipping and handling).
True confession is not the mere words that we have done wrong, for even a thief will admit he’s done wrong in a bragging sort of way. No, confession means understanding that  what we have done hurt God and perhaps other people. It is pouring out our shame and deep sorrow to the Lord over the hurtfulness of our misdeeds.
We come to confession with an attitude of repentance--that is turning around and -- we come with an attitude of wanting to make it right with God and with others.
The late Dr. F.E. Marsh tell that on one occasion he was preaching on this question and urging upon his hearers the importance of confession of sin and wherever possible of restitution for wrong done to others.
At the close a young man, said "Pastor you have put me in a sad fix. I have sinned but I am ashamed to confess it and make it right. He said that we works for a boat builder who is not a Christian.  He had been sharing his faith with the boss, but he just laughed at him.
He said, II started building a boat for myself at home, but I am using the expensive copper nails that I steal from work each night.  If I confess this to my boss he will know I am a hypocrite and it will ruin my witness to him. But I also know that I shall never have peace until I put this matter right."
For weeks the struggle went on. Then one night he came to Dr. Marsh and exclaimed, "Pastor, I've solved by problem.”
How did it go? Asked the pastor
He said, “When I confessed what I had been doing, my boss answered “Oh, George, I always did think you were just a hypocrite, but any religion that would make a dishonest workman come back and confess that he had been stealing copper nails and want to make it right,, must be worth having.'"  And the boss soon became a Christian himself.
Do you have any copper nails pricking at your conscience today? 
Jesus teaches “23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. “[x]
In other words, the proper attitude for confession is not to do your duty, or to get a get out of hell free card, the proper attitude for confession is being truly sorry and ready to make it right.

Then once you confess, leave it with God.
 A woman called in to a Christian radio program and said, "I had an abortion seventeen years ago, and I have asked forgiveness from God every day for seventeen years."  She wanted to know if God would ever forgive her and asked if she was going to hell for it.
          The talk-show host said, "How would you like it if someone who did something wrong to you comes knocking at your door the next day to ask for forgiveness.  You forgive the person and everything is cleared up on your part.
          "But the next day, the person shows up at your door and asks forgiveness again.  You remind her that you already forgave her the day before.  She leaves, but returns the next day, knocks on your door and again asks forgiveness.
          "Again you remind her, 'I forgave you two days ago.  Don't you remember?  Don't you believe what I said?'
          "This goes on day after day for seventeen years!  Wouldn't you be frustrated because she didn't trust your word?"
          The lady on the phone said, "I never thought about it that way before."
Once we confess or sins to God, we need to listen and hear  God reminds remind us that we are forgiven. Instead we pull our laundry list out read them off and we are off to another day of sinning and feeling guilty. We need to listen to God’s assurance and then get up and walk away knowing that we are forgiven.
John 1:9 from our scripture reading this morning promises, “If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”
A man told his pastor he had done a terrible thing and could find no rest for his conscience. The pastor asked him, “Have you confessed it to the Lord?” And the man replied, “Pastor, I’ve confessed that sin a thousand times.” The wise pastor said, “That is 999 times too many. You should confess it once and praise God a thousand times for his forgiveness.”
The proper response to confession and forgiveness is not picking up that elephant and putting it back on our chest. Trust that God really has forgiven you and leave it all the altar. It is no longer yours.  Trust that God has forgiven. We should “confess it once and praise God a thousand times.”
So third, when we confess we need to trust in God’s forgiveness and leave the sin behind.

I think GPS navigation systems in cars can act as a great modern-day metaphor of God’s forgiveness. You can set in a course for home and take off.  But if we decide to go a different way, it simply and matter-of-factly says, “recalculating.” Then it comes up with a different direction as if to say, don’t worry, we can still get home from here. We can ignore the instructions over and over, and the GPS never gets mad, never gets upset, never judges us  it just says gently “recalculating.”
Each time we come to God and confess that we strayed off his path, God, in infinite love, simply says, “recalculating.” God is not mad or even frustrated, but is consistent and and loving and wants to forgive.. Sure, God wants us to live like Jesus, but when we don’t, God forgivingly, gently, and lovingly points us in the right direction and reassures us that no matter how many times we screw up God’s loving goal never changes–get us home, so he can be standing in the driveway with his arms wide open ready to welcome us.

Jesus teaches us to pray “Forgive us our sins. Forgive us our sins.” When we fail, because we all have and we all will… When we fail we have a NEED to confess, we confess with the right attitude of being Truly sorry andwant to make it right , and we trust in God’s forgiveness and leave the sin behind. In return God says, “recalculating” and assures us that we can still get home from here.  He removes the chains of guilt and shame and we rise forgiven loved and free… forever.
AMEN



[i] Romans 3:23
[ii] Matthew 9
[iii] Matthew 18:21
[iv] Luke 6:37
[v] Luke 7:47
[vi] Matthew 26:28
[vii] Luke 24:47
[viii] Luke 15:11-32
[ix] Luke 23:34
[x] Matthew 5:23

Sunday, August 9, 2015

Getting an A+ in Jesus’ School of Prayer “ASKING” #2 Reinbeck UMC 8/9/15

Getting an A+ in Jesus’ School of Prayer “ASKING” #2
Reinbeck UMC
8/9/15
•           A mother prays for her son. He was raised in the church, he went to Sunday school, he knows the Bible-but when he left home, he left it all behind. For many years, his mother has prayed for him, but to this day, he remains a prodigal son.
•           A husband prays for his wife, who has terminal cancer. She has six, maybe seven months to live. None of the treatments stops the raging tumors. He prays and prays, but she dies five months later.
•           A young man prays fervently for deliverance from an overpowering addiction, but the struggle never seems to end. The more he prays, the worse the temptation becomes.
•           We pray for peace, and the world just continues on its trajectory toward hatred and violence.
And so we cry out with the psalmist, “Why, O Lord, do you stand far off? Why do you hide yourself in times of trou¬ble?”
 One of the most troubling questions of the Christian faith is the mystery of unanswered prayer. It is the elephant on the altar around which God’s praying people kneel. And no one wants to talk about it. I suppose there are some who fear that if we admit that our prayers are not always answered, it will make us look like fools, or will cause some to lose their faith. As a matter of fact, that does happen. But that is exactly why we need to talk about it.
Unanswered prayer is not a new problem. I think of Abraham and Sara praying for a child… how many years did their prayers go unanswered? I think of David praying for the life of the child born to Bathsheba … and then the child died. I think of Job praying for death   and not dying. I think of Mary and Martha praying for their brother Lazarus, and yet he did die.  I think of Paul begging three times for relief from the thorn in his flesh, and God’s answer was “My grace is sufficient for you.”
Unanswered prayer is not new, but that doesn’t make it any less troubling. It happens to the best of Christians and it is humanly unexplainable.
In this 5th sermon in the series “Getting an A+ in Jesus’ school of prayer,” we are thinking about how Jesus teaches us to ASK, even though sometimes God may answer:
•           “you aren’t asking for the right reasons,” or
•           “not in that way you expect,” or
•           “not now” or just
•           “NO.”
But then Jesus goes on with a very funny story about a man who wakes his neighbor up at midnight to ask for some bread for an unexpected guest. Now I occasionally get calls in the middle of the night…that’s part of being a pastor. I’m always ready to serve when I am needed. HOWEVER, let me tell you, if ANY of you EVER call me after I am in bed to ask for a LOAF OF BREAD, you’re not likely to get a very polite answer. Most likely you’ll get something like, “Are you nuts?” Truncks will be open in 5 hours.
That’s the kind of answer the man in the story got. Are you crazy? Everyone is in bed. By that point in the story, Jesus’ listeners were probably all laughing at the silliness of the situation. You have to picture the most annoying neighbor you can imagine, hollering through the closed door, checking the windows, and just being a pest. The man gets up in his typical one room house. He’s tripping over the kids, knocking in to the furniture, and stepping on a goat all in order to make the annoying neighbor go away. It is a three stooge’s moment until Jesus finishes saying, “not because of his friendship, but because of his “persistence” he will give him the bread.”
The Aramaic word actually means “shamelessness.” I would be ashamed to call any of you and ask for bread in the middle of the night. I HOPE YOU WOULD RETURN THE FAVOR, but we should never be ashamed to call upon God for anything at any time. That is the lesson of the story. Jesus is not saying that God is like a grouchy neighbor, he is saying that we should be as shameless as the pestering neighbor in asking God for what we need.

 I think Jesus is saying sometimes prayers aren’t answered because we are too timid to pray them. Perhaps we don’t believe God will hear, perhaps we don’t have faith that God will answer, but I think the most common reason for unanswered prayer is because they were never prayed. We were too timid to pray them.
Even when we do pray, we often pray without great expectation.
•           We pray for comfort, instead of healing.
•           We pray for God to help the homeless, instead of praying that God will give us the opportunity to change someone’s life.
•           We pray for God to help us pay the bills, instead of praying that we will become generous stewards.
•           We pray that God will keep the doors of the church open, instead of praying that God will break the doors down and show us how to change the world.
Do you see what I mean? We receive little because we ask for little. Or maybe we receive nothing because we ask for nothing.
Jesus promises, “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you.” 
 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened.” Just do it. Pray boldly and God will answer. Maybe one of the reasons we don’t see much of an answer to our prayer is because we don’t expect much.

 A second problem with our praying is illustrated in this same story. Maybe our prayers aren’t answered because we are too impatient in prayer. The man at the window could have gone away after the first denial, but he didn’t. He kept asking and asking until the man inside decided he wasn’t going to go away unless he got up to give him some bread.
Sometimes we pray like mischievous children who ring the doorbell and run away. We don’t stick around long enough to find out if God is home, let alone if He is going to open the door and answer our prayer.
•           Jesus said payer can move mountains, but mountains don’t move overnight.
•           Abraham and Sara prayed for a child for decades before Isaac was born.
•           Israel prayed for a messiah for centuries before Jesus was born.
•           But we can’t wait 15 minutes for God to answer our prayers?
We live an instant oatmeal, jiffy lube, speedy Gonzales kind of life, but God doesn’t always go by our schedule.
Perhaps our prayers are not answered because we give up and move on to quickly. Be patient in prayer.

 Third, maybe prayer is not answered because we don’t trust in God’s goodness. Jesus says, “You don’t think God is good? Even you who are evil give good things to your children. None of you would give your child a snake when they asked for a fish diner! None of you would sneak poisonous insects into our child’s breakfast. If you who are evil want to do good things for your children, how much more does God want to do good things for you?”
God created the world in his own image and stood back to take a look and said… what? “It is good. It is very good.” God is good and God loves you. “Love is not envious or boastful or arrogant, or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in what is good.” 
Prayer is not persuading God to do good. It is opening our lives and our world to receive the goodness that God is pouring upon us. Maybe some prayer is not answered because we don’t trust in that goodness.

 Fourth, maybe our prayers are not answered because we pray selfishly. Notice the pronouns in the Lord’s Prayer: Our, us, and we. I said last time I was with you that prayer is not about ME, ME, ME. But about us, our and we.
Prayer is not selfish. Prayer is not about getting what we want in life, but being the person God wants us to be.
A little boy came home from school and ran up to his room. His mother went to check on him and he was kneeling beside his bed praying “Tokyo, Tokyo, Tokyo.” His mother asked what he was doing. The boy explained, “We had a test in school today, and I am worried about one of my answers. So I am praying that God will make Tokyo the capital of France.”
God is no more likely to make me into a star athlete, or you into a supermodel, or give you the winning lottery numbers than he is to make Tokyo the capital of France.
Get over yourself and realize that this is God’s world, not yours. It operates on God’s rules, not yours. And it is headed toward God’s kingdom not yours.
In the most important prayer of his life, Jesus prayed, “Not my will but thine be done.”
Maybe one of the reasons our prayers are not answered is because we pray, “Not thy will but mine be done.”

I started out saying that unanswered prayer is one of the great mysteries of the Christian faith. Maybe our prayer isn’t answered because we never really pray it, or because we are too impatient, or because we don’t trust in God’s goodness, or because we pray selfishly. I don’t know.
 Perhaps the most important sentence in this sermon is “(unanswered prayer) happens to the best of Christians and it is humanly unexplainable.” It is beyond our pay grade to understand the “whys” of God’s will. We are simply told to pray. Pray audaciously, pray patiently, pray trusting in God’s goodness, pray unselfishly and then trust. Trust God to move the mountains. Trust God to calm the seas. Trust God to heal the broken. Trust God to change hearts. Trust God to do God’s will. And sometimes we won’t get what we ask for, or we won’t get it right away or even in our lifetime, or we are looking for the wrong answer, or we hear a divine NO. But the bottom line is that prayer is not just a means of getting what we want. It is the way the creature connects to the divine. It is the way God shapes us into his image. It is the way we live our lives with God.
 Finally, Consider these words attributed to a Civil War soldier who died in battle.
 I asked God for strength, that I might achieve;
I was made weak, that I might learn humbly to obey.
 I asked for health, that I might do greater things;
I was given infirmity, that I might do better things.
 I asked for riches, that I might be happy;
I was given poverty, that I might be wise.
 I asked for power, that I might have the praise of men;
I was given weakness, that I might feel the need of God.
 I asked for all things, that I might enjoy life;
I was given life, that I might enjoy all things.
 I got nothing I asked for, but everything I had hoped for.
Almost despite myself, my unspoken prayers were answered.
I am, among men, most richly blessed.
 Even when we have to say, “I got nothing I asked for, but everything I had hoped for.” We know that God is good, all the time. And all the time, God is good. AMEN