Sunday, February 28, 2016

24 hours that changed the world Accused and denied RUMC 2/28/16

24 hours that changed the world
Accused and denied
RUMC 2/28/16
When have you been most afraid?
•           Do you have Lupo-slip-a-pho-bia- It involves the fear of being pursued by timber wolves around a kitchen table while wearing socks on a newly waxed floor.
•           Do you have an innie or an outie? If you suffer from om-phal-o-pho-bia you probably don’t know and you don’t care because belly buttons terrify you.
•           How about No-mo-pho-bia? Short for no-mobile-phone phobia, this is the constant fear of not having service and according to researchers in the UK a whopping 50% of people have it.
•           A-rach-i-buty-ro-pho-bia the fear of peanut butter sticking to the roof of your mouth .
•           Ai-boh-pho-bia- is the fear of palindromes- Palindromesare words that are spelled the same forwards and backwards. Of course Aibohphobia is intentionally a palindrome itself.
 Of course some of these are purely made up as jokes, but fear is no laughing matter… especially if you have phobophobia. Which is the fear of having a phobia.

It occurred to me this week, that this 4-6 hour episode in the last 24 hours of Jesus life is a study in fear.

 Let’s start with Judas. We don’t know for sure what Judas was thinking… what his motivation might have been for betraying Christ.
•           Some say he was afraid that Jesus wouldn’t take action soon enough…that he would not accomplish what he came to accomplish before he died. So he tried to force him into a situation that he would have to act in a radical and decisive way.
•           Others say that Judas was a zealot who thought Jesus would lead a revolt against Rome. Maybe he became afraid that he was wrong. Maybe this was one last-ditch effort to get Jesus to accept Judas’ agenda of freedom for this nation.
•           Other say Judas may have been arrested the day Jesus overturned the moneychangers tables in the temple, and as part of a plea deal he turned state’s evidence against Jesus.
We will never know with certainty what fear if any was a motivating factor for Judas, but I do know with certainty that he must have been afraid that night he met Jesus in the garden. Imagine the butterflies as he walked up to betray the man who had calmed the storm, raised the dead, and withered a fig tree. What would Jesus do to him?
Imagine his fear as he approached the group of his closest friends. How would they respond to his betrayal of their friendship? Would they defend the master? I am, frankly, a little surprised that when Peter drew his sword, he struck at the high priest’s slave. I think it would be pretty tempting to whack off the betrayers head.
I have always believed that Judas did what he did in order to move his agenda forward, and that may be true. But maybe was just desperately afraid. So afraid that he ended up destroying the one who counseled them: “Do not let your hearts be troubled, and do not let them be afraid.”

 Judas is not the only one who was afraid that night. How many guards do you picture coming to arrest Jesus? I always figured a half dozen or so. I never really thought about it. I learned this week that some scholars point out that there were two law enforcement groups that night: Jewish temple police and the Roman soldiers. There is no way to tell how many temple police were there, but the title used to describe the captain of the roman guards and the word used to describe the detachment of soldiers refers to a contingent of 100 soldiers. Is it possible that the men charged with capturing Jesus were afraid of what he would do, or afraid of resistance among his disciples, or afraid of a riot among the people that ,even in the dark of night, they sent in a super sized swat team of over 100 men in order to capture one unarmed, peace preaching rabbi? Really?
There is another mystery here. In John’s version of the story, Jesus asks, “For whom are you looking?” They say they are looking or Jesus. Jesus replied, “I am he.” And they stepped back and fell to the ground.” Why? Is it possible that they were so afraid of him that, when they realized that this was Jesus, they retreated and took up defensive positions?
Is it possible that some of them had heard his teaching and believed that he might indeed be the messiah? Could it be that they were afraid that he might not be crazy after all? I can’t think of any other reason to bring out over 100 professional soldiers to arrest one preacher. I can’t explain why else they fell to the ground except that they were afraid that he might wither them like the fig tree, or call down fire from heaven, or be defended by an army of angels.
Ironically, the one they captured once said, “Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” 

 Then there are the Jewish authorities.
First let’s talk about Annas. Annas was the former high priest. He was deposed by the Roman authorities, but continued to be one of the most powerful men in Israel. He was so powerful that for 57 years, between the years 6 and 63 AD, only Annas, his sons, or his son in law-- Caiaphas ruled over Jewish religious practice. Where does Annas come into the picture? After Jesus was arrested, he was taken first to Annas' house.
I think they stopped there to assure Annas that he had indeed been captured. Was Annas, the most powerful Jew in Israel, afraid of Jesus? Absolutely! You see Annas was kind of the Godfather of the temple. He was the one who took a big cut from the moneychangers and the sale of sacrificial animals. When Jesus turned over the tables, he threatened Annas’ flow of income. Annas wanted to make sure that did not want that to happen again. He was afraid of Jesus and his teachings. John says he “questioned Jesus about his disciples and bout his teaching.” He wanted to make sure the disciples weren’t going to continue to teach that the moneychangers were evil. He didn’t want them to disrupt his kick back money again. He questioned Jesus, but had no authority to do anything. Therefore, he sent him on to Caiaphas.
Annas was afraid of the one who said, ““Therefore do not be afraid about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” 

The other Jewish authorities, Caiaphas and the Sanhedrin, were afraid too. Of what were they afraid? They were afraid of losing power. You see if Jesus was the messiah (Or if he convinced enough people that he was the messiah) there would be no longer be a need for the system of priests and high priests. They were afraid either that Jesus was right, or a lot of people might believe he was right.
That is why they:
•           captured him at night,
•           interrogated him in secret,
•           illegally charged him,
•           met at night in illegal secret session on a holy day no less,
•           they sought out false witnesses,
•           they waived the required overnight thinking period required in capital cases,
•           the unanimous agreement of the Sanhedrin, itself, invalidated the conviction. If none of the judges tried to defend the man, there could be no judgment made.
•           they convicted him based only upon his own confession without any witnesses,
•           they changed the charge in the middle of the trial,
•           they announced the verdict outside of the hall of hewn stone the only official meeting place for the Sanhedrin,
•           the Sanhedrin was disqualified because the judges were not impartial and included his enemies,
•           And they did not allow Jesus to prove his claim that he was the messiah.
In other words, this kangaroo court stunk from the head to the tail. There was nothing legal about what they did that night. Why would they do that?
Desperate times call for desperate action, and these leaders were desperately afraid that Jesus might be right, and they might lose their power and prestige. They forgot their own scripture that said, “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.” 

 Finally, we come to the disciples and Peter. We see that 10 or 11 of the 12 disciples scatter like cockroaches upon Jesus’ arrest. They were obviously afraid of being next on the arrest warrant.
Peter, and perhaps John, were the only two who might have stayed around; but only at a distance, in the shadows, hiding in the alleys, the bushes, and behind every lamppost.
One might pat them on the back for their faithfulness to Jesus, such as it was, until Peter (the one who led the chorus “Even though I must die with you, I will not deny you.” ) is given the opportunity to witness to who Jesus was and he chicken’s out.
He was given the opportunity to prove himself as he sat by the fire… and he failed. He was too afraid to admit his discipleship. Each denial might as well have been a nailing Jesus to the cross. “No I am not one of his disciples.” And “I tell you I do not know the man. Believe me I have never before seen him in my life… Cock-a-doodle-do. Cock-a-doodle-do. I can’t say I blame him, he had good reason to be afraid…has he forgotten just before Jesus raised the daughter of the synagogue leader, Jesus took him aside and said, “Don’t be afraid; just believe.’” 

•           Fear... One of the great motivators. You want a student to study, tell them that if they don’t study they will be held back a grade… They’ll buckle down because of … fear.
•           Why do the speed cameras in Cedar Rapids on the big “S” curve work?… People are afraid of being caught.
•           Want to get someone to run, sick an animal with big teeth to chase them.
•           Want a company to change their ways, threaten a lawsuit, the only thing of which they are afraid,

 Are you a little afraid? I am not saying that all fear is bad.
When I stop having butterflies hen I step into the pulpit on Sunday morning, it will be time for me to retire.
When we come into the presence of the living God, we call the fear, “AWE”
When Jesus leads us out of our boat and out of our comfort zone, we call that fear we have lost our senses.
I am not saying that all fear is bad
I know we all have fears
•           But I ask you …Like Judas are you afraid to give up your own, personal agenda and will?
•           I ask you …Like the Soldiers, are you afraid Jesus will come too close, so you keep your defenses up?
•           I ask you …Like the religious leaders are you afraid to fully give yourself to Jesus because you want to keep the power?
•           I ask you… like the disciples are you afraid of what others will think or do if they connect you to Jesus?

o          I ask you …are afraid to get any closer to Jesus because you might have to change.
o          I ask you …Are you afraid to pray too seriously because you might not like the answers.
o          I ask you …Are you afraid to love as he loved because that makes you vulnerable to hurt.
o          I ask you … Are you afraid to serve as he served because it bruises our ego?
o          I ask you … Are you afraid? … Of what?… Of whom?

•           Do you remember what the angels said at Jesus birth? “Fear not for I bring you good news of great joy, for to you is born a savior.”
•           Do you remember what the angel said to the women on Ester morning? “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come; see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you 
•           Do you remember what Jesus told the disciples just before he ascended into heaven? “And remember, I am with you always, to the end of the age.”
•           Do you remember God’s promise in Revelation We do not need to be afraid because
“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

FEAR has two meanings:
•             Forget everything and run
•           Or have Faith in Everything And Rise
The Choice is yours.


AMEN

Sunday, February 21, 2016

24 hours that changed the world: The garden of Gethsemane Reinbeck UMC 2/21/16

24 hours that changed the world: The garden of Gethsemane
Reinbeck UMC 2/21/16


 If this altar rail could talk... I know I am not the only one who has knelt here and wrestled with some of the darkest moments of life. I know I am not the only one who comes here to beg for mercy, or forgiveness, or guidance. I am not the only one who has poured out some of my deepest hurts and greatest worries to this old wooden rail. If this altar rail could talk... would it tell of the secrets it has heard? Or of the tears that have been spilled on it? Would it tell of the angry fists that thumped it? Would it cry out with the pain it has witnessed? Maybe all of those things; or maybe none of them. But having spent my share of time with it, I am pretty sure that whatever else this altar rail has to say, it would say, “Remember, not your will by his be done.”
 This was Jesus’ altar rail. This is the Rock in the church of all nations located in the garden of Gethsemane.   This is the rock upon which Jesus poured out his heart on that last night of his life. “Father if it be possible let this cup pass from me. However, not my will but thine be done.”


  People still come to this rock to pray today. I did in 1980 and it is an unforgettable experience to pray and touch the same rock at which Jesus prayed. Today, let’s journey back to that last night of Jesus’ life to kneel beside him and touch the rock.
Last week we left Jesus in the upper room. At the end of the Passover supper, they sang a hymn and went out to the Mount of Olives.
 It is about a 20-minute walk from the Upper Room to the Garden of Gethsemane. Jesus must have must have still been thinking of Judas, who at that very moment was betraying him. He walked past the huge stones of the temple wall, and through the Kidron valley, to an olive grove named Gethsemane, which means “olive press.” From that olive grove, he could see the temple mount to the west.
 Today the garden looks something like this. It probably did not look much different in Jesus’ day because they say that some of the trees still growing today had already been growing for 1000 years by time Jesus came to pray that night.
Jesus Picked Peter, James, and John to go with him into the garden. There are just some moments in life when a person wants to be surrounded by his closest friends in the whole world.
Then he told them, “Wait here and pray while I go just over there.” He went to his favorite spot to pray.
 I grew up with this picture of Jesus praying in the garden. He looks quite dignified, calm, and divine. The Bible paints a different picture.  It says he “threw” himself on the ground. He prayed as hard as he had ever prayed before, “Abba, Father.” (Just like the Lord’s Prayer.) “Abba, Father, for you all things are possible. Remove this cup from me.” Luke says he was so troubled that he sweat drops of blood. That can really happen under extreme stress. Doctors call that Hema-ti-drosis.
 I imagine Jesus weeping, perhaps even wailing. In my mind, I see Jesus begging, and pleading with God. Jesus was praying as hard as any person has ever prayed before. “Please God don’t make me do this. I don’t want to die… at least not this way.”
He knew what lie ahead. He had seen plenty of crucifixions because the Romans always crucified in a public place with lots of traffic so everyone could see the horrible consequences of disobeying the all-powerful and ruthless Roman Empire. Kind of a “scared straight” philosophy.
After an hour, Jesus got up and found his best friends asleep. He shook his head in disappointment and said, “You couldn’t stay awake with me even one hour?
This scene repeated two more times before Jesus came to the disciples and said, “Get up, let’s go, my betrayer is here.”

The story of Jesus praying in the Garden of Gethsemane, troubles many people. Some think that Jesus is just a little too human here. After all, it is not dignified for God to throw himself on the ground and plead for mercy. It is not distinguished for Jesus to be laying in the dirt, crying, sweating blood, and begging for his life. Some think it is an embarrassment, but the gospel writers speak with one clear voice that these are the facts.
 Others wonder why this was such a struggle for Jesus. He had already predicted his death and resurrection to the disciples. He knew what was about to happen, and this is what he came for.

If you are one of those people who are at least a little uncomfortable with the details of this story, I think it might be because you understand the point of the story a little better than most people do.

It might make you uncomfortable because, in this story, we see Jesus’ humanity laid bare for all the world to see.
There is no getting around Jesus’ humanity. There is no getting around the fact that Jesus did NOT want to die on a cross. There is no denying that Jesus experienced every emotion we experience. There is no denying that Jesus felt every pain we feel. There is no denying that Jesus fought every battle that we hope we never have to fight. But if we do, we can be confident that Jesus understands.
If your life is just smooth sailing, bless you, but most of us are not so lucky.
•           If you have ever had a decision, so overwhelming that you felt paralyzed…
•           If you have ever battled the voices in your head telling you that you aren’t loved, aren’t good enough, can’t be forgiven, will never make any difference, you’ll never reach your goals, your life if not worth living…
•           If you have ever had s serious illness, or watched a loved one die, or thought the most important person in your life was going to leave you, or watched your child wheeled off into surgery, or worried about how you would feed your family, or battled an addiction, or felt abandoned, or betrayed, or experienced a miscarriage or the death of a child, or lost a loved one to suicide, or received an eviction or foreclosure notice,
•           If you have ever fought a big battle in your life… you know that you can’t do it alone.
This story of Jesus agony in the Garden of Gethsemane reminds us that we have a savior who has faced every challenge, experienced every struggle, felt every pain, and fought every battle. There is no struggle in our lives that our savior hasn’t already faced. There is no battle we face that hasn’t been won by our Lord. There is no pain we can experience that is as great as Jesus’ pain in the garden or on the cross.
I have discovered that my years employed outside the church are one of the most valuable tools in my pastoral tool bag. It makes a difference when people find out that I know what it is like to be unexpectedly laid off, or spend all day doing a mind numbing factory work. People are at first surprised, but when they find out that I used to be among the “dechurched” or “unchurched” they begin to relax just a little. When I admit to my own struggles with depression and anxiety, or share about my grief over my father’s death, people begin to think that I might understand their problem too. Having a pastor who understands our problems is great. But having a savior who has won victory over our problems is better.
Hebrews 4 proclaims, “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”  

Having a savior who has faced every trouble and won makes all the difference in the world.

The other reason this story might make you uncomfortable is Jesus mighty struggle against sin. Jesus is clearly fighting temptation and sin. It is not accident that there are three times that Jesus prayed and found the disciples sleeping. It is clearly to remind us of the three temptations Jesus faced in the wilderness at the beginning of his ministry.
This is not a show for our benefit. Jesus knew he could snap his fingers and disappear into an obscure village and never be seen again. He knew he strike down his accusers. He knew that he could stare down the entire Roman Empire. There is no doubt that there is real temptation here.
We face big or small temptations every day too. You might be tempted to forget about that extra money you made on the side this year when you do your taxes, or maybe you are tempted to “borrow” something from your employer, or cheat on your spouse, or lie to your parents, or cheat on the test, or fatten up that resume, or whatever.
In the garden of Eden Adam and Eve stared temptation in the eye and caved in, bringing sin into the world.  In the garden of Gethsemane, Jesus stared temptation in the eye and claimed victory over sin by rejecting temptation and following God’s way.

How did he do it? How did he face all of the world’s pain and win? How did he face all the world’s temptation and win?
When he taught the disciples to pray he taught them to pray “Thy will be done on earth as it is in heaven.” Then we see that when the chips are really down… when his life is on the line… he prays exactly the same way, “NOT MY WILL BUT THINE BE DONE.” 
 He poured out his heart to God, and asked God to mold it according to his will. “NOT MY WILL, BUT THINE BE DONE.”
 He laid out every hurt and hope he had, and trusted God to accept him even in his brokenness. “NOT MY WILL, BUT THINE BE DONE.”
 He laid his fears before the Lord and trusted God when he said, “will never leave you nor forsake you.” “NOT MY WILL, BUT THINE BE DONE.”
He laid his humanity before God, and trusted that the God who sent him to save humanity would accept the brokenness, fear, and powerlessness that comes with being human. “NOT MY WILL, BUT THINE BE DONE.”
He laid his temptations squarely at the foot of the throne of grace and prayed for the ability to resist the temptation that grew out of the most basic human instinct for survival. “NOT MY WILL, BUT THINE BE DONE.”
He laid his petition before God, “If it be possible, let this cup pass from me.” “Please don’t make me go to the cross.” But then he prayed, “NOT MY WILL, BUT THINE BE DONE.”
Not, “I did it my way”… but let’s do it your way. “NOT MY WILL, BUT THINE BE DONE.”
 We call this sermon series 24 hours that changed the world. But these are seven words that can change your life, if you let them. “NOT MY WILL, BUT THINE BE DONE.”
Let’s pray them together. . “NOT MY WILL, BUT THINE BE DONE.”
PRAY THEM EVERY DAY, AND I PROMISE THOSE SEVEN WORDS THAT WILL CHANGE YOUR LIFE. “NOT MY WILL, BUT THINE BE DONE.” AMEN


Sunday, February 14, 2016

“24 hours that changed the world: The Last Supper” RUMC 2/14/16

(Elephant picture)Every time they had communion at church 7-year-old, Sarah was disappointed. You see in the middle of the service she thought she heard pastor would announce, “And now the ushers will bring forward the communion elephants.” She was expecting something like this, but all she ever saw was something like this. (Communion picture)

    People have funny ideas about communion. During our Lenten journey this year, we will walk through the last 24 hours of Jesus’ life. Today we start by reading the events of Thursday afternoon and evening: the preparations for and eating of the Passover dinner, or Seder.   This Passover provides the backdrop for the most famous meal in history: The Last Supper. 
This is Leonardo daVinchi’s painting of the Last Supper. We see it frequently, including on that wall and on the carving on the front of our altar. As often as we see it, most of us don’t  realize that it almost as wide as this sanctuary, and as tall as the top of the projection screen. 29 feet long by 15 feet tall.
The same is true of the Last Supper. The meanings, and lessons, and nuances of the Last Supper are wide and so high, that we cannot take it all in with one glance. So today, we will look at it from three different directions. 

  First we look at the Last Supper through the lens of Passover. 
Who knows what Passover was? <<< >>> 
And the Israelites were commanded to celebrate this formative story with their children and their children’s children. Essentially, it was a big children’s sermon to teach the story of the redemption o the Israelites from slavery. 
Passover is, and was in Jesus’ day, a weeklong thanksgiving celebration. It started with selecting the lamb, a top quality male yearling without any blemishes. They stood in line for hours to have their lamb killed by the priests, who slit the throat and caught the blood. They threw the blood against the altar and sent the men away to roast the lamb. 
In the mean time, the house was thoroughly cleaned of any crumbs that might be regular bread with yeast in it. Because they used only unleavened bread to commemorate the haste with which their ancestors left Egypt.
After the head of the house certified that the home was free from any leaven, the feast would begin after sunset and last several hours. In addition to the wonderful banquets foods, there were symbolic foods that reminded them of the plagues in Egypt, the tears of the people, the bitterness of slavery, and the mortar that went between the bricks. 
This Passover Supper is remembered because in the middle of the meal (we believe it was at the time of the drinking of the third cup of wine, the cup of redemption) Jesus did something different. He took the bread and the wine and with the words, “This is my body,” and “this is my blood” transformed the Passover tradition from the old covenant written on stone to the new covenant written in our hearts. Just as the Passover lamb was sacrificed in the freeing of the slaves, Jesus would be sacrificed in freeing us from sin. One way of looking at this story of the Last Supper is from the perspective of the Passover tradition.

  We can also look at the Last Supper through the lens of this being Jesus’ last meal on earth, which he shared with the 12 men who were closer to him than most families. You See the Passover was a fundamentally a family celebration. Typical of most families you would expect much laughing, talking, and joking…it should have been quite a party.
Reading between the lines, however, I think there was a dark cloud over the dinner. 
Jesus had spent the last 4 days, essentially taunting the Jewish leaders. He overturned the moneychanger’s tables and had an ongoing war of words with the priests and Pharisees. The pressure was building and the leaders of the Jews were growing impatient. Everyone knew he had pushed the temple leaders about as far as they were going to go. Everyone knew that this could not end well. . The tension in that room had to be tremendous. The air must have been heavy, even though most did not know that Judas had already made plans to betray Jesus
Then Jesus drops 3 bombs on the party.
First, Jesus takes the towel and the basin, and kneels to wash each disciple’s feet. The master became the servant, the first became last, and the true nature of Christian discipleship was revealed as each disciple was humbled by the extraordinary humility of the teacher.
The second bomb was when they were about to drink the third ritual cup of wine, Jesus took the bread and the cup and started talking about his broken body and his blood being poured out. 
They all understood that Jesus was announcing again that he was going to die, and that they should eat the bread and drink the cup as a memorial to him after he is gone. It would be a way of remembering him. 
The third bomb was Jesus’ announcement that one of them would betray him. “The one with whom I dip the bread is the one who has betrayed me.”
John was to his right. Judas was to his left. Think about that for a minute… the betrayer was not on the other end of the table, you know out of sight out of mind. The two most honored places at the table were to the right and left of the host. Where did I say Judas was sitting? He was in the second most honored position at the table. I don’t think that was an accident.
The air in the upper room was heavy. It was not the great family feast that their preceding two or three Passovers had been. It was the last meal of condemned man with his closest friends including one betrayer. 

  The Last Supper was a Passover meal. The Last supper was the last meal of a condemned man with his friends. The Last supper was also a preview of the heavenly banquet. 
Remember, Jesus is God. In the Greek and Roman culture with which they were surrounded the worshippers went to the sacred temples of the God’s and ate of the meat of the sacrifice and drank the blood of the sacrifice in order to be filled with the power of the God. 
This is my body… take it
This is my blood… drink it.
And by accepting Jesus into our self, we are mysteriously made one with him. 
Jesus finishes by saying, “I will never again drink of the fruit of the vine until I drink it new in the kingdom of God.” This is a preview of the heavenly banquet. 
It is a feast of faith. It is a 
banquet of grace. It is the 
supper of salvation. 
This is a participation in the promised heavenly banquet-- to which we who are saved, and filled with Christ are the honored guests. 
It is the banquet to which we are invited because we have made the body of Christ part of our being... and… we have made being part of the body of Christ who we are.

   
Communion as a Passover supper different from any before or any since. 
Communion as an uncomfortable last meal of a condemned man with 11 of his most cherished friends… and his betrayer is a guest of honor.
Communion as a preview of the heavenly banquet in which we are filled and transformed by the power and the promise of the passion of our Lord.

 There is a lot more to Holy Communion than most of us realize.
Communion is both the greatest banquet ever held, and the worst dinner party you can imagine. 
Communion is simultaneously something we do and something that is done to us. 
Communion is at one and the same time remembering and hoping. 
Communion is intensely personal and essentially communal. 
Open your hands 
open your mouths. 
Open your mind. 
open your heart to receive whatever amazing gift God has for you this morning
Be ready for God to change you through this meal of tradition and transformation. 

AMEN

Sunday, February 7, 2016

When belief takes a wrong turn Jesus in the crosswalk RUMC February 7, 2016

When belief takes a wrong turn
Jesus in the crosswalk
RUMC February 7, 2016

 We used this sign last week because sometimes driving is just complicated. So is theology.
Three famous theologians named Karl Barth, Paul Tillich, and Reinhold Niebuhr found themselves at Caesarea Philippi all at the same time. Who should come along but Jesus. He asks the three very wise men the famous Christological question, “Who do you say that I am?”
Karl Barth goes first saying: “You are the totaliter aliter, the vestigious trinitatum who speaks to us in the modality of Christomonism.”
Not prepared for Barth's brevity, Paul Tillich stumbles out: “You are he who heals our ambiguities and overcomes the split of angst and existential estrangement; you are he who speaks of the theonomous viewpoint of the analogia entis, the analogy of our being and the ground of all possibilities.”
Reinhold Niebuhr gives a cough for effect and says, in one breath: “You are the impossible possibility who brings to us, your children of light and children of darkness, the overwhelming oughtness in the midst of our fraught condition of estrangement and brokenness in the contiguity and existential anxieties of our ontological relationships.”
 Jesus knelt down and wrote in the sand… “Huh?”

Just like driving, theology can be complicated, so complicated that we want to scratch our heads and say, “Huh?”
But also, just like driving, if you stay focused on doing one thing …if you just keep it basic, it really is not so hard. In driving, all you have to do is stay on the road, follow the law, and don’t hit anything. In theology, all we have to do is keep on eyes on Jesus.

 Today I want to ask the question, “Was Jesus human, divine or both?” In trying to answer this question, theologians have come up with some virtually incomprehensible understandings of Jesus. I hear them and I just want to say “Huh?”
There is a very good reason for that. They are trying to avoid making all the mistakes that have been made before. You see, Christology, or how we understand Jesus Christ, has historically been the most hotly debated doctrine in all of Christianity. There has been more written on Christology than any other doctrine. There have been more arguments over Christology than any other doctrine. And there have been more wrong turns in Christology than any other doctrine in history. There are six main Christological wrong turns, or heresies.
1.         On one end, there are the Ebionites, who said that Jesus is just human. Jesus was just a good man; one prophet, one holy man, or one good religious teacher among many. That is a wrong turn in belief.
2.         There were folks who believed Jesus was related to God, but not divine.
3.         The Adoptionists said, that the Ebionites were right, Jesus was just human, except God adopted him at his baptism and confirmed it at the transfiguration saying, “This is my beloved son, in whom I am well pleased.”
4.         There was a group who said that Jesus was born human, and God took over his body. Kind of like a spiritual possession.
5.         There were folks who claimed Jesus was completely divine, and his humanity was an illusion.
6.         Finally, on the other extreme end of the spectrum, there were the Nestorians, who said that Jesus was divine. God completely consumed all of his humanity until there was none left, “like a drop of honey in the ocean,” They said. 

 Eventually, because they shortchanged either the human side, or the divine side... Every one of those ideas was condemned as a heresy… as a wrong belief. Because people could not strike that balance, there were councils, and creeds, and condemnations, and wars of words, and schisms in the church until we settled on the right language to describe Jesus as equally, completely, and simultaneously human and divine.
 The Chalcedon creed from 541 AD says,
•           “Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood;
•           truly God and truly man;
•           consubstantial [coessential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; …
**How many ways can you say equally, completely, and simultaneously human and divine?
 The Nicene creed says, “We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him, all things were made.
**How many ways can you say equally, completely, and simultaneously human and divine?
Today’s scripture says the same thing;
Though he was in the form of God,
 he did not regard equality with God
 as something to be exploited,
but emptied himself,
 taking the form of a slave,
 being born in human likeness.
And being found in human form,
he humbled himself
 and became obedient to the point of death—
 even death on a cross.
Therefore God also highly exalted him
 and gave him the name
 that is above every name,
so that at the name of Jesus
 every knee should bend,
 in heaven and on earth and under the earth,
 and every tongue should confess
 that Jesus Christ is Lord,
 to the glory of God the Father.
**How many ways can you say equally, completely, and simultaneously human and divine?
A quick look at the Gospel of Mark tells us that
•           When he was tempted…Jesus was human. (Mark 1:1213)
•           When he was misunderstood….Jesus was human. (Mark 3:2027)
•           When he had family problems…Jesus was human. (Mark 3:3133)
•           When he was rejected….he was human. (Mark 6:16)
•           When Jesus lost people close to him…he was human. (Mark 6:1429)
•           When his friends betrayed him…he was human (Mark 14:1011,50)
•           When he had doubts and fears…he was human. (Mark 14:3536)
•           When he was mocked by the world…he was human. (Mark 15:1619)

But even being human he was equally, completely, and simultaneously divine.
•           In today’s scripture, we read, “he did not regard equality with God as something to be exploited.” See, he was divine. Philippians 2:58
•           “He was the word made flesh, the Word was with God, and the word was God.” He was divine. … John
•           In Colossians, “He is the image of the invisible God.” Divine.
•           And Jesus knew he was God…that’s why he went around making the “I AM” statements irritating the religious leaders of his day… Because he was divine.
•           That’s why he forgave the sins of the paralytic before he healed him… Because he was divine.
•           That’s why he allowed himself to be crucified… Because he was divine.
•           That’s why he told his disciples that on the third day that grave would be empty… Because he was divine.
•           That’s why he now sits at the right hand of the father waiting to judge the living and dead. … Because he is divine.
 But even being divine he was equally, completely, and simultaneously human. Take a look at this chart.
MAN   GOD
He worshipped the Father (John 17)  He is worshipped (Matt. 2:2, 11, 14:33)
He was called man (Mark 15:39, John 19:5)
He was called God (John 20:28, Heb. 1:8)
He was called Son of Man (John 9:3537)
He was called Son of God (Mark 1:1)
He prayed to the Father (John 17)
He is prayed to (Acts 7:59)
He was tempted (Matt. 4:1)
He is sinless (1 Pet. 2:22, Heb. 4:15)
He grew in wisdom (Luke 2:52)
He knows all things (John 21:17)
He died (Rom. 5:8)
He gives eternal life (John 10:28)
He has a body of flesh and bones (Luke 24:39)
All the fullness of deity dwells in Him (Col. 2:9)

**How many ways can you say equally, completely, and simultaneously human and divine.

 Do not… as so many have before us. And as so many do today, make the wrong turn in your belief about who Jesus was and is.
•           In spite of the common secularist… and even extremely liberal Christian view that Jesus was just a man like us…He is NOT. Because he is equally, completely, and simultaneously human and divine.
•           In spite of hearing that Jesus is just another prophet like all the others including Mohamed. Jesus is not. He is unique because he is equally, completely, and simultaneously human and divine.
•           In spite of the popular belief that he was just a good man, or a good teacher or anything else. Jesus was more than good. He is equally, completely, and simultaneously human and divine.

 Even though it can be confusing, stay the course and hold both his divinity and his humanity, both his humanity and his divinity, in balance and in tension.
•           Holding that human/divine balance is the only way we have a real savior, if God experienced the fullness of sinful humanity and loved us enough to die and be resurrected for our salvation.
"For the Son of Man has come to seek and to save that which was lost." Luke 19:10
•           Holding that human/divine balance is the only way we have one who can comfort us because there is none other who brings the peace of God to our hurting world.
“Peace I leave with you; my peace I give to you. I do not give to you as the world
gives. Do not let your hearts be troubled and do not let them be afraid.”
•           Holding that human/divine balance is the only way we have one who can bring us eternal life.
“For God so loved the world that he gave his only begotten son, that whoever believes in him shall not perish but have eternal life. .”

 Even though there are many conflicting opinions about who Jesus Christ is, and what his nature is… our belief is very clear. Jesus is the one and only God in real human skin, who came to walk among us, teach us, heal us, love us. Die for us, and be raised for us.
 There is only one God who dares to step into the crosswalk of our crazy and sinful world to walk with us, love us, and save us.

 He is the one and only, who is equally, completely, and simultaneously human and divine.