Sunday, August 30, 2020

2-week Bible study on Exodus 3 Week 2- The Holy Name Carroll First UMC August 30, 2020

 

2-week Bible study on Exodus 3

Week 2- The Holy Name

Carroll First UMC August 30, 2020

Names have power. To know someone’s name is to know something intimate about them. That was even more true in the past. At one time if you met someone named Shoemaker you knew something about them. I am told that the root of Plocher in German has to do with being big and fat, so you know something about my ancestors.

You can understand, then, why the name of God is such a big deal. In today’s story, God reveals the divine name to Moses in a rather dramatic fashion.

Moses’ name means “to pull or draw out,” which reminds us of the story of the princess pulling his reed basket from the Nile.

 After growing up I the palace, at 40 years of age, Moses became a fugitive from the law, a murderer, married to a pagan priest’s daughter. 40 years later, at 80 years of age, Moses was still a hired hand on his father-in-law’s sheep ranch. He saw a bush that was on fire. But the fire was not burning up the bush. Mystified, and somewhat mesmerized, Moses approached the bush.

What happens?  God says, “Moses.”  It might not surprise you that God knows your name, but Moses lived before the incarnation, before Jesus said, “you are in me and I am in the father.” Before Jesus said, “I have not called you slaves… I have called you friends.”  Additionally, Moses grew up with the religion of Egypt. They had a whole family of Gods like Ra, Osiris, Isis, and if you like the movie “The Mummy” you recognize Anubis. These Gods were to be feared and to hear one’s name on the lips of God was at least surprising, and maybe terrifying.

This also explains why it makes perfect sense for Moses to ask, “When I go to pharaoh to demand that he release the slaves, which God should I say sent me?”

But it is none of those gods.  It is the one God, known to his ancestors as Elohim – which is the plural for “EL” which means God.  Elohim is the God who is both one and many, like the trinity. Adonai is the plural of the word ADON which means lord. So, God is both the lord and the lord of lords.   But those are titles or adjectives, like pastor, teacher, or doctor The name Moses heard that day was different … we should hear that name with fear and trembling … with reverence and awe … for it is the personal name of God … not a title or an adjective … but the very name of God as given to us by God Himself!  It is so … so … [pause] … amazing … so revealing … so powerful… so unique that it begins to reveal the height, the depth, the length, and the breadth of who God is.

 

 The name God revealed to Moses is the tetragrammaton. I know that is a mouth full. But it is not complicated. Tetra means what? Four, right?  Gramaton simply means letters.  So, a tetragrammaton is a four-letter word.  Not a four-letter word like the ones polite people don’t say, but a very, very powerful., very revealing 4 letter name. The name of God consists of four Hebrew letters from right to left “Yod – He-- Waw—and He” … which we transliterate into English and reads left to right is “Y-H-W-H.”

That is the tetragrammaton. And it is so holy that the Hebrews would not say the name but would go to great lengths to not say the name of God. They used beautiful phrases like “The Blessed one” and “The Holy one.” Anything to avoid defiling the holy name of God. When the scribes wrote the tetragrammaton, they took a bath beforehand, and destroyed the pen afterwards so it could never be used to write common words again.

Our problem today is that instead of being so awed that we don’t even pronounce the name of god, we use god’s name flippantly. It is everywhere once you become sensitized to the improper use of the word god. It has, in a way become the four-letter word that only has three letters.  The third commandment literally translated means “You shall not attach the LORD’s name to emptiness.” Which pretty much describes the frequent exclamation of God today: they are empty.

 

 The tetragrammaton is so holy and that powerful that we don’t find it in our Bibles. What we see is the word LORD or GOD in small capital letters. You will find that 6,800 times in the Old Testament.  Each of those represents a use of the Tetragrammaton.

Now, notice there are no vowels in Hebrew. So, the Latin scribes and English translators had to insert vowels to make it a word. Many Latin scribes inserted the vowels from “Elohim” a title for God in Genesis.  That becomes the name “Jehovah,” which was the common usage for many years. Then textual and archeological research of the 19th and 20th Century started leaning toward the way the Christians wrote it in the second Century which used the vowels from Adonai, (another title for God in Genesis) which then became the word “Yahweh.”

 

So, back to our story. Moses is standing at the burning bush barefoot, hiding his face in respect… that same felon, pagan marrying,  ne’er do well who at the age of 80 is still his father in law’s hired hand…is commanded by a burning bush to take on the greatest king of the day, Pharaoh, and the bush says “I will be with you.” And moses says “right.”  He used every excuse in the book and finally pulled out the big gun. “Which god shall I tell them you are God does not give him a title like Lord or creator.  But God gifts Moses with the very personal name of the most high. …. with the name that is above every name! The name of God himself. “capital Yod … capital He … capital Waw … capital He.” What we know as Yahweh.

What in the world does it mean? The common consensus today is to translate “Yahweh” as “I AM WHO I AM.” But that does not capture the whole thing. Since we don’t really know what vowels to use, if we shift the vowels around or use vowels other than “a” or “e” you can get names that mean: “I SHALL BE WHAT I SHALL BE” -“I SHALL BE WHAT I AM” –or – “I WILL BECOME WHAT I CHOOSE”  You can see how all those names make sense right?

Now there is one more step here.  Stay with me now. “I was never ‘no’ good at all that grammar stuff” but experts tell us that YHWH is not a noun like God or Adonai or Elohim. YHWH is a verb.  Further it is an action verb that wraps back on itself so that God is both the source of the action and the result of the action.  I know… hang in there I’ll get you there. 

 If YHWH is an active verb where God is both the cause and the result of the action, YHWH does not mean just I am who I am… which sounds kind of lame.  It is more like, “I am the one who causes what I am to be.  Or I am the one who causes being to be.  I am the one who created creating. Or I am the verb “to god;" I always was, I am, and I always will be “godding.” “

Think about creation, which is not static but always changing, dying, birthing, morphing, evolving, eroding, moving… the soil depends on the plant to keep it healthy, as much as the plant depends on the soil. The trees need our carbon dioxide as much as we need their oxygen. Everything is moving, everything is interconnected, creation is about the business of “creationing.” 

 Similarly, God is like an infinitely opening flower, opening and opening more, and opening again, and opening always, and God has caused and is the         living changing beautiful flower from the beginning and forever.

YHWH is the God who invented and is the energy behind all Godding;

and is the only and most Godliest God that ever Godded anywhere, anytime, anyhow, and any way that anyone has ever Godded.

Follow that? I think my theology professor would be proud of that sentence…   Let me say that one more time

 YHWH is the God who invented and is the energy behind all Godding;

and is the only and most Godliest God that ever Godded anywhere, anytime, anyhow, and any way that anyone has ever Godded.

 So, what do we do with that? I always aim to have a so what at the end of the sermon? What is there to say?  I certainly don’t expect you to remember that convoluted sentence. There is only one thing to do… AWE… stand in AWE before our God who is YHWH. Beyond all time, beyond all space, beyond all knowing, beyond all understanding… stand in awe that we are able to commune with such a holy God this morning.

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