John: look up
12/11/16
RUMC
How many of you have a dog, or had a dog at
one time? <<<>>>> Pet’s are special to us… and the dog…
well the fact that they have been called “man’s best friend” says it all.
C.S. Lewis asks us to imagine for the
moment, that the dog you have come to love, and every dog in the world, is in
great pain. Then he asks something like, if it would help all the dogs in the
world, would you be willing to become a dog?
Would you
• put
down your human nature,
• leave
your loved ones,
• your
job,
• hobbies,
• your
art,
• and
literature,
• and
music, and
choose instead … the poor substitute
of… wagging your tail, if it meant ending the suffering of every dog in the
world?
“And the word became flesh and dwelt among us.” God gave up the thing
that was most precious to God. God gave up part of Godself by becoming human,
in order to help human beings who were suffering in sin.
That is the essence of John’s message
in what we call the Prologue, or what I want to call John’s Christmas story.
• Matthew
started with the genealogy: grounding us in history and prophecy.
• Mark,
like John, starts with the words “In the beginning” and goes on to tell of the
anticipation and preparation for Christ, calling us to live our lives
anticipating and preparing as well.
As we come to John, we realize again
(like Mark) that there is no Mary, or Joseph, or baby, or wise men. We ask
where is John’s Christmas story? It is right there in front of us.
John starts his Gospel with a beautiful
poem that plumbs the heights and depths of the theology of incarnation; or as I
like to say “skincarnation” because God came to earth in the skin of a little
human baby.
• John
starts long before Jesus was born in Bethlehem in 4 BC. He starts long before Israel was a
nation. He starts long before the Old
Testament was written. He starts long
before the dinosaurs and long before
creation.
John even starts long before the Big Bang saying, “In the beginning.”
This beginning is not the beginning of
the world, or the beginning of time. It is before anything else began. So we
might say, “Before the beginning, was the word”
Those first three words “In the beginning,” or
as I said, “Before the beginning,” point us to the first lesson in John’s
Christmas story.
This story is about the eternal Christ.
• Jesus’
birth in Bethlehem was not the beginning of the story.
• The
angel appearing to Mary to announce her pregnancy was not the beginning of the
story.
• The
beginning of the story is in the farthest reaches of God’s existence before
anything else existed. Before the beginning of anything we know.
Jesus must have been the oldest baby
ever born. I mean his human body was that of a newborn, but his Christness was
much older than that. We often say of our children something like they are 5
going on 15. Jesus was a newborn, going on eternal.
Picture Jesus’ existence as this rope.
Except imagine that there is no end to the rope. I could pull and pull and
never find the end. The part we know about and have in the Bible is just this
red part here. And Christmas is just the
black line on the end of this red part. The beginning of Jesus is way back
there somewhere… in John’s words “in the beginning”
Then John adds, “Was the word.” We have heard
it so many times (In the beginning was the word) that we are accustomed to
hearing it. Think how confusing that is to the first time hearer.
So what in the world did John mean when
he called Jesus “the word?”
The
original Greek word for WORD was “logos.” To the Greeks, the LOGOS was the
means by which God created and communicated. The WORD is the way God acts.
Let’s go back to the creation story
where we first find the words “in the beginning.” How did God bring creation
into existence?
• A
magic wand?
• An
erector set?
• A
box of crayons?
• NO,
God SAID let there be light.
• God
SAID let there be a dome.
• God
SAID let there be oceans.
• God
SAID let there be the sun, moon, and stars.
• God
SAID let there be animals in the waters.
• God
SAID let there be animals on the land.
• God
SAID let there be human beings.
God SPOKE creation in to existence
using words. It is through God’s WORD that creation came to be. Doesn’t John
say that? All things came into being through him, and without him not one thing
came into being. The Word.
To call Jesus the WORD means that he is
the living God, ACTING in creation
To
the Hebrews, WORD was the self-revelation of God.
• The
WORD is God’s reflection in creation,
• the
WORD of God came to Noah,
• THE
WORD of God called Abraham, and
• the
WORD said to Moses, “Tell them ‘I AM’ sent you.”
Look at me. What am I thinking? You don’t have any idea
do you. You don’t have the faintest idea what my brain is thinking about… If I
use words and say, “Oreo ice cream” my words reveal something about myself.
Think about meeting someone for the
first time. You can imagine who they are and what is important to them. But
until you spend time talking, or exchanging words with them, you don’t really
know them at all. To Call Jesus the WORD is to say that he perfect revelation
of God.
• SO
IF WE PUT THOSE TOGETHER WE CAN SAY THAT THE WORD OF GOD IS GOD’S ACTIVE
SELF-REVELATION TO THE WORLD.
Jesus is God’s ACTIVE SELF- REVELATION
to people like us.
All of that is very nice,
• Jesus
existed before the beginning
• Jesus
is God’s active self-revelation
That is not all, however. There is at least
one more twist here. And this is the heart of John’s Christmas story, “THE WORD
BECAME FLESH AND DWELT AMONG US.” Jesus Christ is the eternal God took on human
flesh to act in our lives and reveal God’s true nature to us.
You have heard me say before I love the
Message translation “God put on skin and moved into the neighborhood.”
• God
was done writing commandments
• God
was done saying look here I am, let’s go this way.
• God
was done speaking to people whose ears were stopped and hearts were hard,
• In
Jesus Christ God decisively acted in human history in a unique once and for all
way by becoming human.
• And
in Jesus Christ, we have the perfect self-revelation of God in all that Jesus
was, and all that Jesus did. The WORD became flesh and dwelt among us.
Philippians puts it this way, though he
was in the form of God,(Jesus) did not regard equality with God as something to
be exploited, but emptied himself, taking the form of a slave, being born in
human likeness. And being found in human form, he humbled himself and became
obedient to the point of death— even death on a cross. Therefore God also
highly exalted him and gave him the name that is above every name, so that at
the name of Jesus every knee should bend, in heaven and on earth and under the
earth, and every tongue should confess that Jesus Christ is Lord, to the glory
of God the Father.
John’s Christmas story is eight words long.
“THE WORD BECAME FLESH AND DWELT AMONG US.” That is John’s Christmas story.
Everything before leads up to that, and everything after supports it.
• He
starts with the eternal Christ preexistent before creation.
• Reminds
us that God has always acted and been revealed as the WORD of God.
• And
then John brings it right tot the manger, and the stable saying that the
preexistent, active self-revelation of God put on skin and moved into the
neighborhood.
Remember I asked you if you would give
up the benefits of being human, if by becoming a dog, you could save all the
dogs in the world?
Christmas is God’s answer to the
question “Does God love us enough to give up the pleasures of divinity in order
to take on human flesh and be revealed to us once and for all?” Here’s your
answer.
And the Word
|
And Mary
|
Became flesh
|
gave birth to her firstborn son
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And dwelt among us
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And wrapped him in bands of cloth,
and laid him in a manger, because there was no place for them in the inn.”
|
AMEN
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