Sunday, June 28, 2015

Getting an A+in Jesus’ school of prayer #3:A+cceptance Reinbeck UMC 6/21/15

Getting an A+in Jesus’ school of prayer #3:A+cceptance
Reinbeck UMC
6/21/15

OK- let’s fasten our seatbelts, put on our helmets, get out our fire extinguishers, our eye and hearing protection, our roll bars, our life vests, our steel toed shoes, and our fall protection because we are going to need it.
On your mark. Get Set. PRAY!
I don’t think most people realize how dangerous prayer can be. But today we come to what I think is the most dangerous part of the Lord’s Prayer.
 First, let’s back up to review where we have been. In order for prayer to work, we have to hold two things in tension; the immanence of God, and the transcendence of God.
We talked about God immanence in terms of that most intimate of addresses that Jesus used in the Lord’s Prayer: ABBA. In the first sermon in the series (and last week), we talked about the importance of developing an intimate prayer life with God. “Pray until you have an intimate relationship with God and then, because you have an intimate relationship with God, you will want to pray.” I hope you have been doing that; spending more time in prayer this week than last.
 The second week we talked about the transcendence of God in terms of AWE. If God is not powerful, if God is not able, if God is not healer, if God is not creator, then prayer is powerless. If God is not awesome then prayer is impotent. 




If God is not simultaneously immanent, or intimate; and transcendent, or awesome, then we might as well just scream into a tin can.
ABBA and AWE are the heart of prayer.

 Today we move from ABBA and AWE to the first intercession of Jesus’ school of prayer. An intercession is a request. “Thy Kingdom come, thy will be done, on earth as it is in heaven.”

The question this raises for me is why do we need to pray this at all? Doesn’t God have this all figured out? Doesn’t God have his plan all figured out and all under control? Are we trying to change God’s mind? Is prayer like a straw poll to see how many people vote for rain and how many people vote for sunshine? Is God dependent on our prayers? All good questions… Let’s see.

Let’s start with “Thy kingdom come.” The kingdom of God was central to the teaching and mission of Jesus. It is mentioned dozens of times throughout the gospels. But the concept is a hard one to understand. Jesus didn't have a beautiful power point presentation on the kingdom of God. Instead, he told stories, and used metaphors, and similes in order to expand our understanding of the kingdom of God.
•           Jesus said that the kingdom of heaven is like a man who sows seeds
•           The kingdom of heaven is like treasure hidden in a field
•           The kingdom of heaven is like a net cast wide
•           The kingdom of heaven is like a landowner who hired laborers to work in the fields. He hired them at different times of day, but at the end of the day, he paid them all equally. (The kingdom has a funny economy, doesn't it?)
•           The kingdom of heaven is like a mustard seed;
•           The kingdom of heaven is like yeast;
•           Not everyone who says "Lord, Lord" will enter the kingdom of heaven 
•           He said that it is hard for the rich to enter the kingdom of heaven 
•           He said the kingdom must be received like a child 
•           We should seek the kingdom first, and everything else be given to us 
•           He said that if your eye or hand prevents you from entering the kingdom, pluck it out or cut it off 
•           Jesus said that a great reversal is coming: harlots and tax collectors will enter the kingdom before the Pharisees 
•           Before his crucifixion, Jesus told his disciples he would not drink or eat again with them until he does so in kingdom.
That is all very confusing, so we have to ask, what we are really praying for when we pray “Thy kingdom come.”?
It seems that Jesus anticipated that question. In spite of the fact that Jesus spent countless hours teaching about the Kingdom of God or the Kingdom of Heaven, the disciples weren’t getting it. (Surprise, surprise) Therefore, he prayed “Thy kingdom come,” and then added (which means) Thy will be done on earth as it is in heaven. Oh, that makes sense! “Thy will be done on earth as it is in heaven” Is the same as “Thy kingdom come.”
Sure, we all want that don’t we? Or do we? Sometimes we pray as though we are little children messing with a chemistry set, not realizing that we are mixing up a batch of TNT.
I don’t think most of us think about what “They kingdom come, thy will be done” means. I don’t think most of us understand, or think about, the revolutionary character of the kingdom of God. I really don’t think we realize that when we pray “Thy Kingdom come, thy will be done.” We are exposing ourselves to the most radical transformation in human history.
Unless we are really ready to be part of the kingdom revolution, unless we are really ready for the kingdom transformation to start in our own lives…we best be careful when we pray the Lord’s Prayer. Prayer is a dangerous thing…... you just might wind up being changed you know.

What do I mean? Here are some examples.
•           If we pray “Thy kingdom come,” we have to face the fact that we are part of that kingdom revolution of that Jesus described as the harvest. We have to start taking the great commission seriously, “Go, therefore, and make disciples of all nations”   We might have to get up out of our pews and take responsibility for that “E” word “evangelism.” Are you really ready to do whatever it takes to make that change in our own life?
•           If we pray “Thy kingdom come” we have to hear John the Baptist’s voice echoing in the background, calling us to repent. To live in the kingdom means that we choose the Christian life over the life the world offers. It means we choose servanthood over mastering. Forgiving over revenge. Loving over hating. Are you really ready to change your life in that radical way?
•           If we pray “Thy kingdom come,” we are pointing to that great (or terrible) day of the Lord, depending on how we ourselves have lived our lives. Are you really ready for that?
•           If we pray “Thy kingdom come,” we are starting a revolution against the structures that have made us comfortable at the expense of third world nations. We are protesting the policies that do not extend hospitality to those who are different from ourselves. We are protesting the availability of cheap goods, made from the sweat of children in faraway places. Are you really ready to sacrifice for that revolution in your life?
•           If we pray “Thy kingdom come,” we are praying for God’s one and only kingdom that will include even those with whom we vehemently disagree. I think we will all be amazed at who enters the kingdom of God, and some of us will probably be very uncomfortable standing next to them. Are you really ready to join the kingdom where you might just have to stand next to those you thought were your enemies?
•           If we pray “Thy kingdom come” we claim citizenship in a kingdom where the first are last, and the last are first; and that is scary to those of us who think pretty highly of ourselves. Are we really ready to face that?
•           If we pray “Thy kingdom come,” we are giving up control of our world and our lives to the new sheriff in town. We are giving up OUR little kingdoms that we have created-- in order to be part of God’s kingdom of the great banquet, the treasure hidden in a field, the net, the hired laborers who were all paid all equally, the mustard seed, and the yeast. Are you really ready to be part of all of that?
•           If we pray thy kingdom come, we are praying to be part of the kingdom that is hard for the rich to enter, that must be received like a child, which demands complete trust, which is so serious about doing right that it talks of plucking out or cutting off anything that causes us to sin. Are you really ready to face that change?

Are you really ready to pray “thy kingdom come, thy will be done on earth as it in heaven?” Don’t be too quick to answer…because the kingdom will start right here…. because the kingdom will start right there. The kingdom of God starts with the way God’s people talk, and act, and work, and give, and pray. Thy kingdom come is a prayer to change the world, but the change starts right here in our hearts and our lives. I mean what if it actually happens? Are you really ready for that?
Are you ready to accept that?
  Going back to the original question.
Why do we need to pray this at all?
The answer is that prayer, is not intended to change God’s mind, redirect God’s will, or shape or mold God in any way. Prayer is not God’s way of taking a straw poll so he can decide what to do. God is not in any way dependent on our prayers. Prayer is not a way of getting our way with God.
 Exactly the opposite, prayer is our radical ACCEPTANCE of God’s ways in our life. Shaping, and molding, and creating, and sculpting us in order to bring his kingdom on earth, starting with us. 
Prayer, then, is not intended to change God’s mind, but to transform our minds. Prayer, then, is not to redirect God’s will, but to redirect our lives. Prayer, then, is not to shape or mold God in any way, but to shape and mould us into exactly what God wants us to be.

E. Stanley Jones says, “Prayer is surrender--surrender to the will of God and cooperation with that will. If I throw out a rope from the boat and catch hold of the shore and pull, do I pull the shore to me, or do I pull myself to the shore? Prayer is not pulling God to my will, but the aligning of my will to the will of God. 
We don’t pray with the illusion that we will change God, but with the knowledge that God has created prayer as an essential part of his plan to bring his kingdom by changing us.
In our upper and lower story language, it is giving up our lower story and ACCEPTING our role in God’s upper story. Giving up our lives and ACCEPTING God’s vision as our vision, ACCEPTING God’s plan as our plan, ACCEPTING God’s hopes as our hopes, ACCEPTING God’s ways as our ways, ACCEPTING God’s will as our will, and ACCEPTING God’s upper story as our story.
Prayer is a dangerous thing you know. You just might end up bring changed.
Martin Luther said, "God’s kingdom will come all by itself, even without our prayers...but we pray this petition so that we will not miss out." None of us wants to miss out on the kingdom of God. So we pray so that we will be ready. “Thy kingdom come, thy will be done in my heart as it is in heaven.”
Prayer is a dangerous thing… you just might wind up being changed you know. Are you ready to be changed?

Now you know why I said at the beginning that we needed to  fasten our seatbelts, put on our helmets, get out our fire extinguishers, our eye and hearing protection, our roll bars, our life vests, our steel toed shoes, and our fall protection because we are going to need it.
 “Thy Kingdom come, thy will be done, on earth as it is in heaven” Is a dangerous prayer. Are you ready for that?
Are you really ready to accept the possibility that you might be called to submit all that you are and all that you have?
Are you really ready to accept that you may have to lay down who you have been and who you want to be in order to be who God wants you to be?
Are you really, really, really, ready to accept that you may have to surrender your life when you pray “Thy will be done.”


Acceptance, surrender. AMEN

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