Tuesday, April 21, 2015

Looking into an ancient mirror. RUMC April 19, 2015 chapter 31

Looking into an ancient mirror.
RUMC April 19, 2015 chapter 31

 When I say, “The Book of Revelation,” this is what most of you see isn’t it? Your eyes glaze over and you feel like you are trying to read ancient Greek. It doesn’t have to be that way.
Let me take a poll.
•           How many of you read the last chapter of THE STORY this week?
•           Aside from THE STORY how many of you have ever read the book of Revelation. Well, that explains it! Most of us don’t understand it, because we don’t often read it.

 First, this morning, I want you to start with a fresh piece of paper.
Forget the idea that the Book of  Revelation has to be hard. It does not have to be a mystery. Much of what you have heard and read about it has been hyped to sell books or movies. The LEFT BEHIND series is a great example of poorly understanding the book of Revelation.
Then forget the scary stuff you have heard and seen. I am not saying that there is nothing scary in the book of Revelation, but most of the scary stuff you have heard was probably from “shock jock” preachers who would rather scare you than teach you. 
Is your slate clean? Is your mind ready for a new idea?

OK--- let’s start here. You all know Dr Seuss. He wrote a story called Yertle the turtle. Perhaps you know it, but I’ll summarize it for you.
•           Yertle sat on a rock and ruled over a pond. “King of all that I can see.”He said.
•           He decided the pond was too small of a kingdom so he stacked up 9 turtles and climbed on top them.
•           Though pleased with that increased view for a while, he soon wanted more.
•           He stacked 200 more turtles and sat on them. He was elated, but not satisfied.
•           Yertle tried one more time to make the stack taller it all fell over.
Dr Seuss tells it better, but what was that story about? Greed? Pride? Ego? The futility of grabbing for more and more? The fact that some people ate never satisfied?
Yes. Of course, we all agree that the story of Yertle the Turtle is about all of those things.
You might be surprised to know that Dr Seuss tells us that it was actually written about Adolph Hitler. OK I can see that. But do you have to know that to get the point?  NO. When I read Yertle the turtle 70 years after Hitler’s death I may not know that it was written about Hitler, but it still has the same message about  greed, pride, ego, futility and never being satisfied. It continues to have an important message even though the historical context has been lost.
•           The book of Revelation was written to Christians about 95 AD who lived under terrible persecution by the roman emperor. As we read it 2000 years later, even if we don’t know all that they suffered,  even if we don’t’ understand  all the details, there are still important messages for us.
Second, going back to the Yertle story would you worry about identifying what each of the turtles, or ponds stood for? This one stand for Poland, this one stands for France? Of course not! That is not at all the author’s intention or concern. We understand that Dr Seuss had a timeless message to convey and we would never pick it apart like that.
•           The book of Revelation was written with a timeless message for Christians in the first century AND the 21st Century. Yet people insist on picking it to pieces. They try to identify each beast with a political figure, each plague with a war, etc… and they completely miss the message of the book.

I am sorry if that is the way you were taught to read Revelation. Some pastors believe that is the correct way. I do not. A bunch of people have made a bunch of money reading it that way.  But most mainline pastors and Biblical scholars would never read it that way, and would never teach you to read it that way. They would teach you to look for the big themes and the timeless messages.

 So let’s take a quick look at the introduction which we read in worship today. The introduction does three things.
1.         It sets the scene by telling us that Jesus came in a vision. The first words are, “The revelation of Jesus Christ, which God gave him to show his servants what must soon take place;.”
2.         Second, It identifies the author of the book. It says, “he made it known by sending his angel to his servant John,  who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.”
3.         Finally, the introduction tells us that the revelation is to be given to the 7 churches that are in Asia.
If you cut through all the fancy language that is what the first chapter  says Jesus came with a vision for a man named John who wrote it down the 7 churches of Asia.
Let me quickly add, that I don’t recommend skipping the rest of the chapter.  It fleshes out the story with some beautiful images and poetic language.

 The 7 churches of Asia were located in what is modern day Turkey. John had be exiled to an island named Patmos just off the coast. These not special churches. Like every church in the world, they had some things that they did really well. Also like every church in the world, they each had some problems. I think that is why they are named, and described in chapters 2 and 3 of  Revelation.  I think it is to help us to find our place in the book. To realize that the book is for people like us. It is like looking into an ancient mirror. Now, understand, we probably won’t find one of these churches to be exactly like ours, but there are enough different kinds of people here that I’ll bet each and every one of us will feel like we are looking into the mirror at least once this morning.
If you would like to follow along you can find the 7 letters starting on page 245 of your pew bible.

 The First church is Ephesus. They sound like a pretty solid church. They work hard, they are patient, they do not tolerate evil doers, they are discerning, they have even faced persecution. But in the vision Jesus says “I have this against you, that you have abandoned the love you had a first.”
They abandoned the love they had at first.  We all know people who start out on fire, and quickly peter out. One of two things happens, they burn out, or they get bored. That was the problem at Ephesus. They had lost their passion, lost their hope, lost their excitement, lost their joy in serving God. They Got burned out.
There are  Christians who start out with great intentions, but they just work themselves to a frazzle.  They get to where they are over responsible, over worked and overwhelmed. 
Do we know anyone like that?



 The second letter is to the church in Smyrna. Smyrna is a town of 100,000 people about 35 miles from Ephesus. Jesus tells them, “Do not fear.” “Do not be afraid.” In the last days of the 1st Century there was plenty to fear from roman persecution.
What do we have to fear today? (I have to admit this is one where I see myself) We “what if” ourselves to death. What if I can’t pay that bill? What if they don’t like me? What if the car breaks down?  We can drive ourselves nuts.
In the church, it goes more like this… I hear people ask What if we don’t have any kids? What if this big giver moves? What if no one comes? What if we need that mission money ourselves?  What if?  What if? What if?  It is not the real live monsters that scare us, it is the “what ifs.”
Do we know anyone like that?

 The third church is Pergamum. It is only 45 miles from Smyrna. Again, it has good things going for it. It has good worship, they don’t waver even in hard times. Jesus says, however, “my problem with you is that you have some with you who hold to the teachings of Balaam.” For them all of life was a compromise.
Everyone else is eating idol meat; I’ll just eat a little.
Everyone else is going to the pagan temple and having a good time I’ll just go once this week.
I’ll cheat just a little bit.
I’ll just listen to the gossip, I won’t add to it.
I’ll go to church on Sunday, but the rest of the week I’ll do what I want.
Let me tell you, either you live for Jesus or you don’t. There is no middle ground. There is no compromise. But that doesn’t stop people from trying. 
Do we know anyone like that?

 The 4th church is Thy-a-tri-a. This was the birthplace of Lydia the seller of purple. Jesus affirms them for their work, their love, their faith, their service and their endurance. But he calls them out for tolerating a woman named Jezebel who was leading the people into sin.
Jezebel should not to be confused with the Old Testament woman by the same name,. This woman was teaching that anything goes. She went one step future than compromise to say everything is OK, Jesus says he gave her a chance to repent but she refused.  From her perspective she had nothing to repent for.
Let me tell you being a Christian better change your behavior. There are thou shalts, and thou shalt nots. 
Some do not see it that way.  They just don’t see what being a Christian has to do with the way they live.  As long as they believe their behavior is unimportant. Just looking at their lives, their decisions, their habits, you would never know they were Christian.
Do we know anyone like that?

 The 5th church is the church in Sardis which was known for its manufacture of carpet, wool an cloth. Jesus says, “You have a reputation of being alive, but you are dead.”
These are the people who go through the actions.  They look good on the outside, but on the inside they are empty.  They live like robots doing all the right things, but without any heart.
They go to church, they give, they serve, they help, they talk the right talk; but there is just nothing inside.  Nothing.  They are just empty. Empty like an old tin can.
Do we know anyone like that?



 The 6th church is the church at Philadelphia. Strangely it gets by without any criticism at all.  Jesus says, “ Because you have kept my word of patient endurance, I will keep you from the hour of trial that is coming on the whole world to test the inhabitants of the earth.” So we’ll move on.



 Finally there is  Laodicea… the one that you read in THE STORY this week. Do you remember what Laodicea’s problem was? . They are accused of being “neither hot nor cold.” These are the apathetic pew warmers.  No matter what you do they sit there like a bump on a log.  No movement, no emotion, no commitment.  They just don’t care.  And Jesus says he wants to vomit them out because they are neither hot nor cold. They are apathetic.
Do we know anyone like that?



 I Now I know I flew through those pretty quickly, but chances are one of them pricked you as it went by. Burned out, Fearful, Compromise, No limits, Empty, Apathetic.  I can look across the congregation not just sitting here but the whole congregation and see people suffering from every one of these. We are really no different than any of those 7 churches of Asia.  So if it were up to us there would be no hope at all.

But I want to tell you today the book of Revelation has an answer to that. 
It says it’s not about you. It is not about me.  It is not about us!
And it is a good thing because As burned out, and fearful, and compromising, and sinful, and empty and apathetic as we are. It is a good thing  the kingdom of God does not depend on us. 
We serve that which is greater. We worship that which is greater.
God is greater than our weakness.
God is greater than our burn out 
God is greater than our fear,
God is greater than our compromising,
God is greater than our sin,
God is greater than our emptiness
 and God is greater than our apathy  And that is exactly What the book of revelation wants us to know. Listen to the passage immediately after the letters to the 7 churches.

 After this I looked, and there in heaven a door stood open! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here,”  At once I was in the spirit, and there in heaven stood a throne, with one seated on the throne! And the one seated there looks like jasper and carnelian, and around the throne is a rainbow that looks like an emerald.  Around the throne are twenty-four thrones, and seated on the thrones are twenty-four elders, dressed in white robes, with golden crowns on their heads.  Coming from the throne are flashes of lightning, and rumblings and peals of thunder, and in front of the throne burn seven flaming torches, which are the seven spirits of God;  and in front of the throne there is something like a sea of glass, like crystal.
Around the throne, and on each side of the throne, are four living creatures, full of eyes in front and behind:  the first living creature like a lion, the second living creature like an ox, the third living creature with a face like a human face, and the fourth living creature like a flying eagle.  And the four living creatures, each of them with six wings, are full of eyes all around and inside. Day and night without ceasing they sing,
“Holy, holy, holy,
the Lord God the Almighty,
    who was and is and is to come.”

In the end it is not about you and me.  In the end it is not about what we are or what we do. In the end it is not about our brokenness, but about God’s greatness.  It is about spending our lives worshipping God.  It is about giving our lives, in all our brokenness, in all our imperfection in all of our hurts and in all of our failures to God in worship.
It is about standing before the throne and singing to the one who is Holy, Holy Holy the Lord God the Almighty,  who was and is and is to come.”

Let’s sing

HOLY HOLY HOLY



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