“Will the real you
please stand up?”
RUMC 7/6/14
What do you think is the
most difficult word in the English language? Would it be words that we seldom
use, like (slide
1)"lachrymose"
ˈlakrəˌmōs (tearful) or (2)"contumacious" con·tu·ma·cious (rebellious). Would it be a word that is tricky
to spell like (3)"hemocytometer"
He-mo-si- tom- et-er
(instrument for counting blood cells) or "(4) esquamulose " es kwam u lose (not covered with
scales)? Or would it be (5)
this word …” Asseocarnisanguineoviscericartilaginonervomedullary"… which I
will not even try to pronounce because it is the longest word in the English
language? (It refers to a structure of the human body, by the way)
I think that, if forced
to choose, I'd take a different route, suggesting that the most difficult word
in the English language is also one of the shortest, easiest to spell, and most
common: (6)"no."
You know how it is.
·
(7)"No,
you can't run into the street."
·
“No, you can’t drive 110
MPH.”
·
“No, you can’t buy that
with your credit rating.”
·
No admittance,
·
no cell phones,
·
no talking,
·
no climbing,
·
no walking on the grass,
·
No, no, no, no, no.
To me, “no” is the
hardest word in the English language
That is what Paul is
saying in this passage. My brain says “no, no”; but the rest of me says “Yes,
Yes.” He is talking about how being a Christian puts us (8) between a rock and a
hard place, and none of us is exempt from that.
(10)Being tempted is part of
human nature to which not even Jesus was immune once he was born into humanity.
If Jesus didn’t struggle with the word “no” then the temptation in the
wilderness story means nothing.
(11) Paul is saying,
“I am a screw-up.” He says I know what is right. I know what God wants. I know what
the law says. I know how to live the Christian life. I want to do what is
right, but I keep screwing up. He says, “I keep making the wrong decisions. I
end up doing the exact thing I know that I should not do.” He writes, “I find
it to be a law that when I want to do what is good, evil lies close at hand.”
(12) Can you
relate to that? I sure can. I would like to think differently, but
realistically I am afraid that I will be dealing with sin, both others, and
mine until the day I die. Even if I could manage my behavior, I would have to
deal with the reality that my sin is bigger than just my choices. Sin is a
force within me with which I have to reckon. It is a power with which I must do
battle daily. It is a weakness in the human heart that I cannot escape.
There is
a war raging inside of me. It is not a war with a foreign power, or an invading
force. It is a civil war between what I want to do and what I actually do. A
civil war between my will and my action. A civil war between my heart and my
hands.
Honest…
I want to be more spiritual. Maybe you do too. But the temptations are strong,
the excuses are easy and before you know it, we have pushed God out of our
daily routine.
Honest…
I want to be faithful to my wife. You probably do too. But our culture is so
over sexualized and fidelity so undervalued it is hard to keep our minds focused
where they should be.
Honest…
I want to treat others with love and respect. You probably do too. But when we
are treated badly, and we are tired, and worn down, it is easy to place
ourselves at the center of the world, and put others down or disrespect them.
Honest…
I want to rid the world of racism and sexism and every other kind of ism. I
hope you do too. But sometimes the problems of our world are just overwhelming
and I feel so powerless that I want to throw up my hands and walk away.
Honest…
I want to be a beacon of hope to the world, taking Jesus to the world and
bringing my friends, neighbors and relatives to him, but you know, you try so
many times and get turned down, you pray so long, you fail so many times it is
tempting to just sit down and give up.
So what
do we do?
·
We could say, “If you can’t beat em join em,” but
that runs absolutely counter to everything we believe as Christians.
·
We could say, “It isn’t my fault. You know the
devil made me do it.” But that is just an easy excuse. There are always plenty
of people to blame for our problems.
·
We could say, “I don’t want anything to do with
this sinful world,” pack our belongings and go live on a mountain in Tibet in
order to separate ourselves from the temptation. But the sin is within us and
we can’t run far enough to get away from that.
·
We could establish ourselves as the judge, jury,
and executioner, standing in judgment over others and pointing out their sins,
but that doesn’t eliminate our own shortcomings, it just distracts from them.
·
We could just feel sorry for ourselves; pull
the blanket over our heads, and say, “Woe is me.” And with Paul, we say “24 Wretched
man that I am! Who will rescue me from this body of death? “But how would that make us better?
God,
however, provides another way. Paul points us to another way saying “Thanks be to God through Jesus Christ our Lord.”
·
Thanks
be to God that he has provided a way through Jesus Christ our Lord.
·
Thanks
be to God who, through Jesus Christ our Lord, has become our example and
paradigm for what it means to live faithfully and righteously.
·
Thanks
be to God that he came, through Jesus Christ our Lord, to face and conquering temptation
once and for all.
·
Thanks
be to God that Jesus Christ our lord died on the cross and rose from the grave
to conquer sin and death.
·
Thanks
be to God who, through Jesus Christ our lord, is our savior, our messiah, our
life and our hope.
·
Thanks
be to God that, through Jesus Christ our lord, we may be sinners by birth, but by
love, we are adopted as children of the most high God.
·
Thanks
be to God that we may be tempted to sin, but though Jesus Christ our Lord, we
are protected-- and by faith given over to righteousness.
·
Thanks
be to God who, though we may fall to sin, through Jesus Christ our Lord we are
saved from condemnation, and our feet are set upon the rock of faith.
·
Thanks
be to God that the sinner in me is not the real me and the sinner in you is not
the real you. That the real us is righteous and redeemed by the blood of the
one who, by his death and resurrection, overcame both sin and judgment now and
forever.
Brothers and sisters, would the real you- the
forgiven you- the redeemed you- the you that is first and foremost a child of
the one true God. Would the real you please stand up?
AMEN
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