Tuesday, September 2, 2014

The church part 1: Loving God and each other 8/31/14

I drew extensively from sermons by Dr William O. (Bud) Reeves
First United Methodist Church
Hot Springs, Arkansas
His sample sermons are posted at Bishop Schnase's http://fivepractices.org/ website.
Thank you Dr Reevs and Bishop Schnase for the inspiration

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THE CHURCH PART 1: loving God and others
Reinbeck UMC
8/31/14
·                    While we were in Charlotte, we worshipped in a 4000 member United Methodist church with 6 worship services every Sunday. When I was in seminary, I served a church with an average attendance of 15 older adults.
·                    I have worshipped in the church of the Holy Sepulcher in Jerusalem, and in a thatch roof pavilion in Haiti.
·                    I have lead worship with a band and smoke machine and gobo lights. I have participated in silent unprogrammed Quaker worship.
·                    I have worshipped in a Greek Orthodox church in downtown Chicago, and of course I love our small town church in rural Iowa.
You know what?
No matter how large or small, no matter how formal or informal, no matter how loud or quiet, each one of those places is still the church. The church of Jesus Christ transcends buildings, and attendance statistics, and locations, and music style, and language and race, and time. The church of Jesus Christ transcends almost every human category or classification we can imagine.

The church of Jesus Christ is greater than any of these categories except one. THERE ARE FRUITFUL CHURCHES AND THERE ARE UNFRUITFUL CHURCHES. There are churches that are living by Jesus’ mandate to “Go therefore into all the world and preach the gospel,” and there are churches that are not doing that. There are growing, and there are churches that are dying. There are churches that are making disciples, and there are churches who are driving disciples away. Believe me, it has nothing to do with their building, location, attendance, worship style, language or race.
You could read a book a week for the rest of your life analyzing why some churches work and others don’t. However, I think United Methodist Bishop Robert Schnase of Missouri has hit the nail on the head. Bishop Schnase wrote a book that identifies five practices that are present in every fruitful church. Some fruitful congregations are large, and some are small, some are in the city, and some in the country. Whatever the context might be, however, excellent churches display some common characteristics. I think our congregation here does pretty well with these 5 qualities, and I think our fruitfulness shows it. Occasionally, however, it is good for us to step back and look at who we are and what we are doing. Today and for the next two weeks, I want to look at the five practices of fruitful congregations and compare them to our ministry here at the Reinbeck United Methodist church, so we can think together about ways we can improve and be an even better community of faith helping people to know Jesus, grow more like Jesus, and go for Jesus.

A.      Let’s start at the front door with hospitality.
Hospitality is the ministry of loving people as God loves them. What is the goal of God’s love? To draw people to love him.
 Hospitality is loving people in a way that they will be drawn to love God. It has to do with loving those outside our walls as well as those inside the walls of the church. Hospitality has to do with communicating to EVERYONE who is here and who might come here that God so loved them that he has already given his only begotten son for them. God has already prepared a place for each and every person, and we, as the church, are the welcome mat for God’s kingdom.
There’s a story about a man who had to go to a farm to talk with the farmer about a business matter. Driving up the dirt road leading to the farm, he encountered signs that said things like: “Trespassers will be shot,” “Beware of Dog,” “Keep Out …This Means You!” Arriving at the door, he was a little worried about what he might encounter. But he was greeted by a smiling, congenial farmer. When the man was ready to leave, the farmer said to him in sort of a wistful way, “Come and see me again sometime. I don’t get many visitors up this way.” Well, no wonder. The entrance to his farm did not indicate that the visitor would be greeted with much in the way of hospitality.[i] That farmer reminds me of some churches.
I haven’t seen any “no trespassing” signs around here, In fact I think this is a pretty hospitable church.  I think we do a great job with the basics, but think about this…
·                    Our church sign can‘t be read as you drive up to it from either West Street or Spruce Street.  Try it. It can only be read from the corner. It is in disrepair and just generally not very welcoming. It doesn’t say no trespassing but it doesn’t say “y’all come in” either.
·                    Do you know where our name is on our building? Most people don’t even know it’s there on the West side of the entry way. Do you know what it says? It says First Methodist Church. No one knows us by that name… especially since we have been UNITED Methodist for 47 years now. It doesn’t say “get out” but it doesn’t say welcome either.
·                    We fixed up the women’s restroom, but the men’s is an embarrassing mess. It might not say we don’t want you, but is certainly says we don’t care very much.
·                    If you are in a wheelchair, do you want to sit in one of the aisles where you feel like you are in the way? That is the only option we have given them, even though there are possible solutions.
Hospitality isn’t just the building…
I went to the Hubbard UMC when I was on retreat one time, and not a single person talked to me… not even the pastor. I don’t think that would every happen here, but are you one that makes a special point to greet strangers, or are you one who sits with your arms crossed and whispers, “who is that?”
Hospitality is not just for guests. It has to do with the way we treat everyone.
We generally treat each other very hospitably, but… I know that some of you really look down on other people in this congregation. I know that some of you gossip about others. I see unkind things that you write on facebook. You might not be saying “trespassers will be shot,” but you words are lethal weapons. I know that some of you don’t want anything to do with the handicapped ramp because you don’t know Beverly… but how many times have you made the effort to see her? She’s been a home bound member since April 25th,  2010. That’s 4 year and 4 months if you are counting.
Paul writes in Romans 15, “Welcome one another, just as Christ has welcomed you” And he was talking about welcoming what the Jews thought of as “those dirty gentiles.” I am talking about friends and neighbors.
Now don’t get me wrong. In the big picture, we are one of the most welcoming churches I have ever seen. We have most of the basics down cold. We have each of you to thank for that…
Hebrews tells us “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.” You can all hopefully think of folks who have come to be part of us in the last few years who are just angels. They stay because you showed them hospitality. Thank God for them and keep up the good work.
 However, we aren’t perfect. There are still things we can work on. Fruitful churches practice RADICAL HOSPITALITY and are always trying to be better welcome mats for God’s kingdom.

B.       Once we are in the door, the first stop for most of us is worship. Bishop Schnase says fruitful churches have passionate worship.
Some would say that passionate worship is an oxymoron. (Words that are inherently contradictory  like: military intelligence, congressional action, or pretty ugly.) Some argue that worship is at best a time to see some friends and catch a few Z’s. I’ll admit I have been known to get a little nap between the prelude and the postlude from time to time. (Fortunately not when I have been leading worship!)
Bishop Schnase says, “Vibrant, fruitful, growing churches offer Passionate Worship that connects people to God and to one another.”[ii]
Great worship is passionate worship. What do you think of when you hear the term “passionate worship?” A televangelist with a big show? Africans drumming and dancing? Pentecostals shouting and speaking in tongues? A high mass in a cathedral? A Taize folk service with a guitar for accompaniment and everyone seated and singing? Or do you think of Reinbeck United Methodist Church?
Which of these are passionate worship? All of them can be!
·        Passionate worship has nothing to do with the style of worship. There is as much variety in passionate worship as there is in the people of God. Passionate worship can be traditional, contemporary, liturgical, high, low, gospel, ethnic, you name it. It’s not about the style.
·        Passionate worship is not about the leader. Some leaders are more capable than others, but it is not the pastor that makes worship passionate.
·        Passionate worship is not passionate because of the music, the order of worship, the choir, the sermon, or the communion.
·        Passionate worship doesn’t depend on what vehicle you take, as long as you arrive at a personal encounter with the presence of the living God
If we can’t rely on the music or the pastor to give us passionate worship, how do we get it?
·    First, SAY YOUR PRAYERS. Great worship is undergirded by prayer. We have to be spiritually prepared to worship. Trying to worship without preparing in prayer is like trying to run a race without stretching your muscles first; you could pull something! Do you pray for the pastors, the music ministry, the Sunday Schools, and your own openness to God before you ever show up on Sunday morning? If you pray to have great worship, God will hear those prayers, and you will be filled with a spiritual expectancy when you enter this place. The result will be better worship.
I come over here every Saturday night. Do you know why? Partially to print things off and practice the sermon. But just as importantly I walk around this sanctuary and pray for each and every one of you. I lay my hand on every pew, and pray for whoever will be sitting there tomorrow and since you are creatures of habit, I often know who that is going to be. I pray for open hearts and spirits that will be vulnerable to God’s movement in worship.
When was the last time you prayed for great worship? Or do you come and plop yourself down and dare me to entertain you? Great, passionate, worship happens when it is undergirded with prayer.

·    The second key to passionate worship is, ENGAGE YOUR HEART. John Wesley constantly had to defend himself against charges of “enthusiasm,” or inappropriate emotionalism in religious services. The early Methodists were called “shouting Methodists” because of their exuberance in worship. I’m not saying we should go crazy with emotionalism. But I am saying that passionate worship has to engage the heart as well as the mind.
Matt Redman is a contemporary Christian songwriter who has reached people around the world with his worship music. But early in the 1990’s, he was leading worship in his church in
England called Soul Survivor church. The band was of course good, but the worship was flat and uninspiring. So one day their pastor, Mike Pilavachi, confronted the band and declared a season of no music. They would sing a cappella until they got the right spirit back in their church. His point was that even thought he quality of music was excellent,  they had lost their way in worship. He believed that the way to get back to the heart would be to strip everything away. He wanted to challenge his church to be producers of worship, not just consumers.
Well, the band was insulted and left the church. All except Matt Redman. He looked deep inside himself and came up with a song, which has become one of the best-loved songs in contemporary worship. It’s called “The Heart of Worship,” and some of the lyrics say, “I’m coming back to the heart of worship, and it’s all about you, all about you, Jesus. I’m sorry, Lord, for the thing I’ve made it, and it’s all about you, it’s all about you.”
That is a song from the heart. And when we engage our hearts, we can experience passionate worship

·    The third key to passionate worship is to KNOW YOUR AUDIENCE. I’m not talking about marketing surveys here. We have a tendency, in our consumer culture, to view the worship service like religious entertainment.
o   God is the producer; he is in control of the process.
o   The pastors, musicians, ushers, and others who move around are the actors,
o   and the congregation is the audience.
If we’re not careful, we end up with the attitude reflected in the Dennis the Menace cartoon from several years ago. Dennis was walking out of church, and says to the pastor, “Pretty good show for a quarter!”
In passionate worship, we have to know who our audience is. YOU are not the audience. In spite of the way we have you sitting, YOU are definitely NOT the audience for worship. The only audience in worship is God. Passionate worship, is not for us. It is directed at God.
o   The pastors, musicians and others are the stage hands,
o    helping YOU, the actors, to get everything you need. You are the actors
o   And the audience of our worship is God. Passionate worship is directed toward our heavenly Father. We do this for Him. We have an “audience of One.” And the only ultimate criterion of good worship is that it please our audience.
It doesn’t matter if I am happy with our worship, or if you are happy with worship. All that matters is whether God is happy.
Passionate worship -- worship that is surrounded with prayer, comes from the heart and is given to God will CHANGE YOUR LIFE. This is what Paul was talking about when he wrote to the Romans: “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed…” Be transformed by passionately worshipping God with all that you are. Your head, your hands, your heart. Be transformed by worshipping the God who is the God of all that was … all that is new… all that is to come.

Let me close with a quote from Annie Dillard that I think speaks powerfully to where we, as the church, are today.
 “ Many churches today are like children playing on the floor with their chemistry sets, mixing up a batch of TNT to kill a Sunday morning. It is madness to wear …(our fancy clothes to church; we should all be wearing fireproof suits) … and crash helmets. Ushers should issue life preservers and signal flares; they should lash us to our pews. For the sleeping god may wake someday and take offense, or the waking god may draw us out to where we can never return.”[iii]

Radical Hospitality- loving others into God’s love.
Passionate worship- loving God with all we are.
That is what being church is about.





[i] King Duncan, “What’s Your Hospitality Quotient?” Sermons.com.
[ii] Robert Schnase, Five Practices of Fruitful Congregations (Nashville:
Abingdon, 2007), 33
[iii] Annie Dillard, Teaching a Stone to Talk (New York: Harper& Row, 1982),
p. 40.

Saturday, August 9, 2014

“At least peter got out of the boat…” August 10th, 2014 Reinbeck UMC

“At least peter got out of the boat…”
August 10th, 2014
Reinbeck UMC
“WOULDA, SHOULDA, COULDA.” If only Peter WOULDA kept his eyes on Jesus, he would have made it all the way to Jesus. Peter SHOULDA been more focused on Jesus and less focused on what was under his feet. Peter COULDA been an example of great faith and faithfulness if he had only trusted just a little more.
“WOULDA, SHOULDA, COULDA.”
But then, you could say the same thing about me… and probably about you.
If only he WOULDA kept his mind on what he was doing…
They SHOULDA been more understanding…
If only he COULDA kept his eyes on Jesus, just think that would have happened…
And we can say the same thing about the church! There are many people pointing fingers at the church today. If only you would do this… if only they would do that… if only we could do something else.
There are always plenty of people willing to point out where we fall short of their expectations, or where we fail the Biblical vision, or where we are unsuccessful at being the people God wants us to be.
It is easy to point fingers and say WOULDA, SHOULDA, COULDA.
I suspect the other 11 disciples even did that to Simon Peter.
Peter, if only you WOULDA moved faster.
Peter you SHOULDA walked slower.
Peter you COULDA made it all the way to Jesus

I almost wish they had spoken up right then and there while Jesus was standing there. Because I think Jesus would have pointed right back at them and said, “at least Peter got out of the boat.”

At least peter got out of the boat… and that was no easy thing. Maybe you have heard people comment about sky diving, “Why would I jump out of a perfectly good airplane?” I think we have to ask here, “Why would Peter get out of a perfectly good boat?” especially in the middle of a storm in the middle of the night.
When Peter got out of the boat, it was during a sea storm. Matthew 14:24 tell us that the boat that Peter was in was in a middle of a storm. I have never been on the water in a storm, but I have seen the frightening images from the movie “Perfect Storm.” I also remember that when I was on the Sea of Galilee they explained to us that because of the way the mountains dip down into Galilee, violent storms can sweep into the area with almost no warning. When we think about this story, getting out of the boat is one thing, but getting out of the boat in the middle of a storm with the boat tossing and turning, and the waves crashing, and wind howling is no small thing. But he got out anyway.
Secondly, when Peter got out of the boat, it was dark. Matthew 14:25 said it was in the fourth watch of the night, that means, it was between 3a.m and 6 a.m. when Peter got out of the boat. That is the deepest, darkest, coldest part of the night. I don’t know what they might have had for lamps on the boat, but I am pretty sure that the wind and rain probably put them out. And again, it was storming so the moon would have been hidden by the storm clouds. It’s no wonder they thought Jesus might have been a ghost. Not only was it hard to believe what they saw, it was hard to see anything at all. It was into this darkness that peter stepped when he stepped out of the boat. I am not sure that many of us would have done that. I think our fear might have gotten the better of us while we were still standing in the nice safe boat. In spite of the storm, in spite of the darkness, Peter got out of the boat anyway.
You have to wonder what Peter was thinking. This was no pleasure cruise with a midnight buffet – no, they are being buffeted by winds on the sea – a place the Jews believed to be ferocious and fearsome; where devils, demons and even dragons wreaked havoc with the hapless and helpless. This well-documented fear of water gives us good reason to assume that none but the four fishermen aboard had any reason to know how to swim. Sheer terror had to be the best words to describe them - Can you get any more desperate than that?
 Well, yes. Added to “the perfect storm,” stranded on a ship far from land and taking on water and about to sink one must add the ghastly ghost walking the waves coming toward them to…to do what? Well, the Jews believed that ghosts and spirits were the “welcome wagon,” for the soon to be dead. No St. Peter at the Pearly Gate. They have all been taught a ghost/boogey man/woman/person would come to lead them to the realm of the dead. And while we might chuckle over that one, most of us have not had a near death experience, so we can hardly judge the actions of those who are stuck in the middle of the sea and drowning in the middle of the night.

The 11 disciples who sat in the boat and watched Peter had good reason to stay where they were. Like I said, why should they get out of a perfectly good boat, it was storming, it was dark…
But there is more. I am guessing that each of the 11 had their own reasons.
1.      One may have said, “How do we know that is Jesus and not some demon trying to trick us?”
2.      Another probably said, “Peter thinks’ he is such hot stuff... Look at him showing off like that.”
3.      Another may have said, “Why should we get out of the boat? We have never done it that way before.”
4.      The disciple that was on the board of trustees probably said, “Wait a minute, our insurance says that it only covers us as long as we are in the boat.”
5.      The disciple on the finance committee was worried about what this would do to the budget.
6.      And the disciple who was president of the UMW probably said, “Wait, shouldn’t we have ham sandwiches and a fancy desert before we get out?”
7.      The disciple in charge of youth ministry probably said, “If we turn this into a game maybe more people will get out of the boat.”
8.      The SPRC representative said, I suppose he’ll want to claim that this is continuing education.
9.      Someone probably wondered if this was really the image the disciples wanted to have… after all people already thought they were are all wet.
10.  Someone probably complained that the water was too cold.
11.  Someone else probably had new sandals and didn’t want to get them wet.
I am pretty certain that each of the disciples who remained in the boat, at least in their own mind, had a perfectly good reason for not getting out. They were kind of like James Moore’s book, Yes, Lord, I Have Sinned: But I Have Several Excellent Excuses 

So what about you? Are you a water walker or are you just another disciple with “several excellent excuses.”

·         Jesus doesn’t call us to make excuses. If you are around the church long enough you might begin to think that making excuses is one of the fruit of the spirit. One of my favorite sayings about excuses is that “Excuses are like elbows. Almost everyone has a couple and they are hard to lick.”
It is hard to lick the excuse habit. We live in a culture where everyone from students to parents, to congress and the president are expert excuse makers. Jesus, however, doesn’t call us to make excuses. He simply calls us to respond.
When Jesus called, “come and I will make you fishers of men.” Did the disciples excuse themselves because they were too tired, to busy, to hot, too old, or young, too afraid, too poor, too important, or too uneducated? No, they put down their nets and followed him.
When Jesus said to Nicodemus, “come,” Nicocdemus didn’t offer a top ten list of excuses; he just got up and followed.
When Jesus called Zacheus to come did Zacheus say he needed some time to think about it. No, he got up and served Jesus lunch.
When Jesus said “Come unto me all you who are weary and heavy laden,” he didn’t say after you have had a chance to rest. He says I will give you rest.
When Jesus beckoned Peter “come” from the boat on the crashing waves of the storm tossed sea, did Peter say, “I can’t swim” or “it is too dark” or “after the storm has passed.” No, he got up, stepped out of the boat, and started to walk toward Jesus.
That is the way Jesus wants us to respond to his call. Not with excuses, but with faith and with trust.

·         Jesus doesn’t call us to take it easy. The easy route for Peter might have been to quick shut his eyes and pretend he is asleep. How many of you think you might have at least been tempted to do that when Jesus called you out of the boat?
The truth is that Jesus knew that he was asking Peter to do something pretty difficult. Jesus knew that he was asking Peter to do something kind of frightening. Jesus knew that what he was asking would not be easy.
The truth is that Peter got himself into this. He is the one who said, “Lord, if it is you, command me to come to you on the water.” Peter may have had foot in mouth disease, but Jesus was more than willing to call him to do the hard thing.
Jesus was not asking the disciples to take it easy. He was calling them to do the hard thing. And Peter did. That is the way Jesus wants us to respond to his call, with faith and with trust.

·         Finally, Jesus doesn’t call us to play it safe. The safe thing would have been to say, “Oh, thanks Lord, but I am good right where I am.” The safe thing would have been to say, “ummm how about if you come on in here.” The safe thing would have been to say, “I’ve never done this before, so I would appreciate an ark or at least a raft. But Jesus just says “come!” Come across the danger. Come across the uncertainty. Come across the fear. Come across the storm. Come across the deep. Just come. And Peter did. That is the way Jesus wants us to respond to his call, with faith and with trust.

As for peter. There were no guarantees that he would walk on water.
There were no guarantees that he would even survive.
There were no guarantees that he would become a great preacher.
There were no guarantees that Jesus would rescue him.
There were no guarantees that anyone would ever hear or remember what he was about to do. But he did it. He responded to Jesus with faith and trust.

How will you respond to Jesus’ call to “come?”
How will you respond to Jesus’ call to “follow me?”
How will you respond to Jesus’ call to “be my disciple?”
How will you respond to Jesus call to “Love one another?”
How will you respond to Jesus’ call to “risk everything for him?”
How will you respond to Jesus’ call to “take up your cross and follow him?”
How will you respond?
At least Peter got out of the boat.

AMEN

Sunday, August 3, 2014

Searching for the Kingdom RUMC 8/3/14

Searching for the Kingdom
RUMC 8/3/14
<Word search 1>
Hear this…
§  <Mustard seed 2> The Parable of the mustard seed teaches us that in the kingdom of heaven great things grow from the smallest beginnings.
§  <Yeast 3> The parable of the yeast teaches that the kingdom of heaven changes everything.
§  <Treasure 4> The parable of the treasure teaches that the kingdom of heaven is worth any sacrifice.
§  <Pearl 5> The parable of the pearl teaches that the kingdom of heaven is more valuable than anything else in the world.
§  <Net 6> The parable of the net teaches that the kingdom of heaven is available to everyone, but only those who live the kingdom in this life will live in it in the next.

Although there are depths of these parables that we could plumb today, I am more concerned with recognizing the kingdom of heaven when we see it. I am more concerned with being open to the kingdom of heaven when it draws near. I am more concerned today about being part of it than understanding it.

So here we go…I am going to point out some places I see the kingdom, then I will ask you to tell me where you see the kingdom of God.

<Giving 7> The kingdom of God is like 8 youth and 3 adults taking their time and their love to a nearby city. They offered all that they had but had to return home after only 4 days of work. A week after they got home this thank you card arrived at the church.
It read, “Your labor of love on our behalf will long be remembered as you make a lasting imprint on our heart. Even though our paths crossed for only a fleeting moment in time your kindness demonstrate(ed) Christ’s love.”
Giving of ourselves rather than taking care of number one. That is the kingdom of God.

<Helping 8> The kingdom of God is like one friend seeing another unable to finish the deck he had started before his surgery. He puts out the word and a whole crew shows up to finish the work. More importantly, the man and his family know that they are not alone.
Showing love through our hands and skills. That is the kingdom of God.

<Risking 9> The kingdom of God is like the man who sees someone he doesn’t know walk into the church, and while some sit and whisper “who is that?” he gets up to greet them, sit with them, and welcome them with an open heart. Now the stranger has become a friend.
Taking the risk to welcome the stranger. That is the kingdom of God.

<Generosity 10> The kingdom of God is like the young lady who heard of someone who distributed backpacks to homeless people, and dreamed of being able to do the same. When she invited her church to help with 12 backpacks they were uber-generous and she ended up with 72 backpacks to share with homeless persons.
Overflowing generosity. That is the kingdom of God.

<New vision 11> A church realized that many families and children were not attending worship and Sunday school like they used to on Sunday. Rather than point fingers at them they opened their doors and hearts on Wednesday night. People of all kinds came to learn about Jesus and praise God in that new time. There is no telling how many lives have been changed by that church being willing to think about church in a different way.
Reframing problems to create opportunities for grace to overflow. That is the kingdom of God.

<Ministry 12> A frustrated and discouraged pastor sits in a room with 6 friends who point out all the places where good things are happening, lives are being changed, and people are coming closer to Jesus. When they pastor leaves, he is encouraged, hopeful, and grateful.
The people ministering to the people. That is the kingdom of God.

<Be church 13> With just a little bit of encouragement, 20 people leave the church with a mission to do something to change the world for one person before they return to church the following week. They share food, run errands, visit nursing homes and homebound people, do chores, perform simple acts of kindness, and love those who need to be loved. By the time they return to church the world has indeed changed for those whose lives have been touched.
People go to be the church or do church rather than just sit in church. That is the kingdom of God.

< Reach out 14> Single mothers are living on the street. 50,000 child refugees are living in prisons that are politely called detention facilities. There are hurricane and earthquake victims. There are sufferers on both sides of civil wars. Children die of preventable diseases like malaria. These are people we do not know and may never meet. A barrage of prayers are raised, and those prayers are put into action by providing basic comfort and health items, household goods,  food, mosquito nets, Christmas gifts, and most importantly HOPE for these most vulnerable and precious of God’s children.
The suffering of people we don’t even know brings our hearts pain and motivate us to reach out them, instead of judging them or ignoring them. That is the kingdom of God.

< Joy 15> A widow who is weak and weary sits broken in her husband’s funeral. She hears the promises of scripture. She feels the love surrounding her. She hears the voices behind her begin to sing. She finds it within herself to stand and sing the song of faith and hope with all her heart.
Joy overcomes grief and sorrow. That is the kingdom of God.

<Worship 16 > A child whose parents are busy at work spends a lot of time at home alone. It isn’t that the parents don’t care, but they are struggling to put food on the table. He often feels lonely and forgotten. He eagerly reaches out for the bread of communion, not understanding all its nuances, but somehow knowing that this means that he is loved and accepted by the church and by God.
Worship comes alive and speaks to a hurting heart. That is the kingdom of God.

< Prayer 17> A mother hurts for her child and does a brave thing. She stands up in church and asks for prayer. The people rally around them spiritually. 

<Hope 18 > Hope overcomes despair. That is the kingdom of God.
< Grace 19> Grace overcomes judgment. That is the kingdom of God.
< Love 20> Love overcomes fear. That is the kingdom of God.
< Peace 21> Peace overcomes anxiety. That is the kingdom of God.
<Prayers 22 > Prayers overcome all odds. That is the kingdom of God.
<Acceptance 23 > Acceptance overcomes differences. That is the kingdom of God.
<Openness 24 > An open heart and hand overcome hatred. That is the kingdom of God.
<Kingdom of God 21 > Wherever God is present, wherever faith is born, wherever lives are changed, and wherever changed lives --  change lives… that my friends is the kingdom of God.

I want you to think… where do you see the kingdom of God? Where do you participate in the kingdom of God? Where in your life have you experienced the kingdom of God?
When you come up for communion today, in a few words or a couple of sentences, share with me where you see the kingdom of God and then feast at the kingdom banquet. Yes, it will take a little longer, but I have left time to do that. I suggest that you don’t spend that extra time standing in line. If others are waiting in line, stay prayerfully in your pew and open your heart to the power of the kingdom around you and in you. Then when the line is shorter, you can come up. There is no rush; there is plenty of room at God’s table for everyone.

Let us pray…
The Lord be with you